मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Thursday, August 06, 2009

I Found Out in November 2008; Not in July 2009

For me, Indian coastal defense was humbled by a bunch of terrorists in November 2008.

If it were Shivaji (1630-1680)'s defense forces, there would have been severe consequences for some people responsible for it.

On July 26 2009, India launched the first nuclear-powered submarine, "Arihant" or "Destroyer of Enemies", built on its soil, asserting itself as a world power by joining just five other countries that can design and construct such vessels.

Pudhari reported on July 29 2009 that some people from the Jain community have objected to the naming of nuclear-powered submarine as "Arihant".

They say a warrior who wins the enemy easily gets defeated against evils of soul / subjects of senses. He is unable to win the worldly emotions or passions.

When Muni Vardhaman (599 – 527 BCE), one of the first pacifists world saw, attained omniscience, he was named Mahavira and called ‘Arihant’, one who destroys the enemies of thy self.

Mahavir Arihant was a true "Prince of Peace". Not like Andrew Carnegie.
"Andrew Carnegie gave millions for peace
and libraries and scientific institutes and endowments and thrift
whenever he made a billion dollars he endowed an institution to promote universal peace
always
except in time of war." (John Dos Passos)

FT reported on July 30, 2009:

"India has plans to add about 100 warships to its navy over the next decade as it seeks to modernise its armed forces, and develop its low-cost shipbuilding capabilities..."

We will need many names. But Arihant, I feel, is not one of them.



(click on the picture to get a larger view)

Artist:'B.C.' Johnny Hart (1931–2007)
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