Let me please belong!
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
H. P. Lovecraft: "What a man does for pay is of little significance. What he is, as a sensitive instrument responsive to the world's beauty, is everything!"
Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Chris Ware: "Being a cartoonist means you don’t consider yourself too fancy."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "संदर्भ कुठलेही असोत, संस्कृत, इंग्रजी, बुद्धिवादी, तांत्रिक, इतिहासाचे, खगोलशास्त्राचे, आधुनिक पदार्थविज्ञानाचे, शिवकालीन व पेशवाईतील बखरीचे, अगणित ज्ञानक्षेत्रांचे, अशा वैविध्यपूर्ण ज्ञानावर लेखन- विशेषत: कवितालेखन- उभं राहत."
Wednesday, March 14, 2007
"I like to think of advertising as something big, something splendid, something which goes deep down into an institution and gets hold of the soul of it. . . . Institutions have souls, just as men and nations have souls,"
Artist : Frank Modell Publication: The New Yorker 5 Nov 1960
Mario Pisani reveiwed the book "THE MEANING OF LIFE by Terry Eagleton" for FT on March 2, 2007।
It has these lines : " I decided to put the book’s analytical framework to the test। I identified three people with very different perspectives on life, and asked them what it meant to them।
A British friend, a member of the international policy-making elite, answered with a dry “it means nothing.” A German colleague said something along the lines of “to be happy.” My Turkish corner-shop-keeper answered “What is ‘meaning’?”
It looks like Eagleton got it right, after all."
Artist: Lee Lorenz Publication: The New Yorker 10 Dec 1960
Tom Wolfe: “The demise of Freudianism can be summed up in a single word: lithium”.
Artist :Alan Dunn Publication: The New Yorker 14 Nov 1936
When in college, I always envied smokers who could make friends so easily and had no trouble in passing time anywhere and on any occasion.
Even at work, especially in non-smoking offices, smokers gathered outside and networked.
Artist : William Hamilton Publication: The New Yorker 31 Jan 1994
Masahiko Fujiwara - author of best selling Japanese book "The Dignity of a State"- says: "Japan used to despise money, just like English gentlemen. But after the war, under American influence, we concentrated on prosperity."
Similar thing has happened to educated Indians.
Does money make us more happy? There is overwhelming evidence against it.
Consider a paradox outlined by London School of Economics economist Richard Layard in Happiness (Penguin, 2005), in which he shows that we are no happier even though average incomes have more than doubled since 1950 and "we have more food, more clothes, more cars, bigger houses, more central heating, more foreign holidays, a shorter working week, nicer work and, above all, better health."
Harvard psychologist Daniel Gilbert goes deeper into our psyches in Stumbling on Happiness (Knopf, 2006), in which he claims, "The human being is the only animal that thinks about the future." Much of our happiness depends on projecting what will make us happy (instead of what actually does), and Gilbert shows that we are not very good at this forethought.
Michael Hecht- author of The Happiness Myth (Harper, 2007)- writes, "The basic modern assumptions about how to be happy are nonsense." Take sex. "A century ago, an average man who had not had sex in three years might have felt proud of his health and forbearance, and a woman might have praised herself for the health and happiness benefits of ten years of abstinence."