मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Albert Einstein: “I am content in my later years. I have kept my good humor and take neither myself nor the next person seriously.” (To P. Moos, March 30, 1950. Einstein Archives 60-587)
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Monday, December 17, 2007
Great D G Godse द ग गोडसे, who studied arts in pre-WW II England, I feel, was driven by two personalities all his life-Mastani मस्तानी (wife of First Bajirao Peshwa पहिला बाजीराव पेशवा 1699-1740) and artist James McNeill Whistler (1834 – 1903).
He was obsessed with Mastani and deeply influenced by Whistler.
Wikipedia describes Whistler as:
“an American-born, British-based painter and etcher. Averse to sentimentality in painting, he was a leading proponent of the credo "art for art's sake". He took to signing his paintings with a stylized butterfly, possessing a long stinger for a tail. The symbol was apt, for Whistler's art was characterized by a subtle delicacy, in contrast to his combative public persona. Finding a parallel between painting and music, Whistler titled many of his works 'harmonies' and 'arrangements'.”
I think most of it fits Godse too.
“Averse to sentimentality in art…art for art's sake… possessing a long stinger for a tail.. art was characterized by a subtle delicacy, in contrast to his combative public persona…”
“The Gentle Art Of Making Enemies” is a book by Whistler published in 1890. The book contains Whistler's letters to newspapers chronicling his many petty grievances against various acquaintances and friends.
Godse too could have written a book with the same title!
No wonder Godse wrote two wonderful essays on Whistler: “नांगी असलेले फुलपाखरू: 1 & 2” (Stinger Possessing Butterfly: 1 & 2) in 1989.
Thanks to poverty of Marathi publishing world, the book containing these essays is not well printed and has NO pictures, except the one on the cover (reproduced below left).
Artist: D G Godse द ग गोडसे c 1989 and James McNeill Whistler c 1890-1899
First time perhaps they appear together!