G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
W H Auden: "But in my arms till break of day / Let the living creature lie. / Mortal, guilty, but to me/ The entirely beautiful."
Will Self: “To attempt to write seriously is always, I feel, to fail – the disjunction between my beautifully sonorous, accurate and painfully affecting mental content, and the leaden, halting sentences on the page always seems a dreadful falling short. It is this failure – a ceaseless threnody keening through the writing mind – that dominates my working life, just as an overweening sense of not having loved with enough depth or recklessness or tenderness dominates my personal one.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Art Spiegelman: "You know words in a way are hitting you on the left side of your brain, music and visual arts hit on the right side of the brain, so the idea is to pummel you, to send you from left brain to right brain and back until you're as unbalanced as I am."
विलास सारंग: "संदर्भ कुठलेही असोत, संस्कृत, इंग्रजी, बुद्धिवादी, तांत्रिक, इतिहासाचे, खगोलशास्त्राचे, आधुनिक पदार्थविज्ञानाचे, शिवकालीन व पेशवाईतील बखरीचे, अगणित ज्ञानक्षेत्रांचे, अशा वैविध्यपूर्ण ज्ञानावर लेखन- विशेषत: कवितालेखन- उभं राहत."
Wednesday, October 22, 2008
Future historians are likely to conclude that it was never made because prints of it are not available with the National Archives of India, as per Information and Broadcasting official.
Our historians now want hard proof.
That's the reason all non-Brahmin, Marathi-speaking historians are asking the government of Maharashtra to remove every reference to Dadoji Konddeo Konddev, a Brahmin ब्राह्मण as a teacher of Shivaji.
I am always deeply moved by what following passage claims:
“…Perhaps the most remarkable aspect of ancient Indian history is the humility of rulers. Even a king whose territories were as vast as Asoka's (304 BCE – 232 BCE), covering practically all of the subcontinent, hardly, even in his numerous edicts and inscriptions, mentions his own name. He is just described as “devanampiya piyadassi”, “beloved of the divine” and “one whose vision is filled with adoration”. This is not a title he had given himself; it is a term used for his father, his grandfather, other Indian kings and even for kings beyond Indian shores.
This is the same period of time when a thousand years of art does not have one portrait of a king, in sculpture or painting. The only exception was the period of the Kushanas, who hailed from southern China. They had portraits made of themselves in the 1st century A.D. After them, Indian art reverted to its traditions and the first portrait to come was 700 years later, in the time of the Pallavas, at Mamallapuram…”
(Frontline dated September 12, 2008)
But can we trust even a so-called 'proof'?!
Artist: Ed Fisher The New Yorker 26 January 1963
My caption to the cartoon above:
"I just carved- Chanakya, a Brahmin, was never a teacher of Chandragupta Maurya. This will drive them crazy in distant future."