मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Sunday, November 28, 2010
David Brooks: As a novelist, Tolstoy was an unsurpassed observer. But he found that life unfulfilling. As he set out to improve the world, his ability to perceive it deteriorated. Instead of conforming his ideas to the particularities of existence, he conformed his perception of reality to his vision for the world. He preached universal love but seemed oblivious to the violence he was doing to his family.
There is hardly anything original being done in India to mark the death centenary year of Leo Tolstoy.
That does not surprise me but I was shocked to read this:
"A century ago, all of Russia mourned Leo Tolstoy's death at a backwater train station. But today the novelist and pacifist, who abhorred any form of government, is more respected in the West than his home country.
The centennial of Tolstoy's death, 100 years ago Saturday, seems to be passing virtually unnoticed in Russia..." (AFP)
But I was very impressed see this monument.
Location: Yasnaya Polyana
I bought 'War and Peace' long ago and I have yet to start reading it. I have read a lot about Tolstoy but not much by him.
Michael Dirda says: Tolstoy's main characters are all spiritual pilgrims.
A man from the land of Warkaris like me should be able to relate to them. Sure but only when he decides to take out the book from the bottom of the pile of unread books! Maybe a newspaper or TV strike will help.
Artist: Barney Tobey, The New Yorker, 20 Apr 1963
(Newspaper strike in US began on Dec 8, 1962 and lasted for 114 days. )
I was moved by A N Wilson's tribute to him: "From the first reading of War and Peace, it becomes clear that Tolstoy writes with the breadth and scope of Homer. Nowhere outside the Iliad do we find such a prodigious combination of artistic detachment from joy and suffering and yet at the same time such passionate engagement and sympathy. It is a paradoxical truth in these two European masterpieces, and Bartlett’s book gives us the sense of how both these godlike qualities, of indifference and empathy, were constantly present in Tolstoy’s soul." (FT, Nov 19 2010)
Vivian Gornick writes about Tolstoy's marriage:
"...It pained Sonya throughout her life that her only real hold on Tolstoy was sexual—neither her thoughts nor her desires kept his attention—and it pained her even more when that hold loosened. She herself never enjoyed making love, but when finally, in significant old age, he stopped coming to her, she was beside herself with shame, loss, longing. So often, throughout their years together, he had bolted, leaving her entirely alone—sometimes even when he was in the house—for days or weeks on end (her diary often reports an unspeakable loneliness). Yet she had gone on dreaming that ultimately she would have Tolstoy’s friendship and tender regard. When the sex went, and the friendship did not blossom, she grew desolate.
In the end the mixed nature of humanity itself proves the source of the great existential drama. To be mean and generous, depraved and decent, loving and murderous, not by turns but all at once—that, it seems, is the true burden of our existence. It is this humiliation that makes us rage at the heavens, this humiliation that has ever demanded of us some over-arching myth of redemption that will atone for the despair of our own self-divisions..."
In Marathi culture I have often heard people expressing satisfaction, even joy, after a person's passing, that his/her last days were spent well, perhaps in happiness.
I have never understood this focus on "last days".
Tolstoy's last days:
"...Fleeing from his home and wife of 48 years with just 50 rubles in his pocket, 82-year Tolstoy rushed from one monastery to another before catching a cold on a train and dying at a small train station in Astapovo, Lipetsk region..." (AFP)