मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Sunday, October 07, 2007
She was big, very big in US. As big as Sachin Tendulkar in India. She was a sprinting rock star. Delight of her sponsors. Inviting pictures, accentuating her selective anatomy, used to appear in media very frequently all over the world, including India. Like Sania Mirza's do in Indian newspapers today.
Jones, who won three gold and two bronzes medals in Sydney, pleaded guilty in a New York district court on Friday October 5, 2007 to lying to federal investigators when she originally told them she had never used performance-enhancing drugs.
I have seen Americans, including even fair guys like The Simpsons, making fun of East Germansand Russians athletes, alluding to their possible use of performance enhancing drugs.
What goes around comes around.
International sports are under cloud everywhere.
Earlier this year, "cleanliness" of Tour De France was debated hotly. (see cartoon below)
Today’s NYT (October 7, 2007) carries Harold Pinter’s, winner of Nobel Prize in Literature in 2005, interview. He says: “The whole brunt of the media and the government is to encourage people to be highly competitive and totally selfish and uncaring of others.”
Artist: Patrick Chappatte http://www.globecartoon.com/
Her babies kill and eat her.
Marathi speaking poet-saints call Vitthal, a male deity, mother “Vithai”. Vithai makes all kinds of sacrifices for her sons and daughters. Bhakti literature is awash with those stories.
Like Vitthal, Mahatma Gandhi too was mother to South Asians although Indians now call him the father of the nation.
William Dalrymple reviewed few of the books, released to coincide sixtieth anniversary of India’s independence, for FT (Aug 18, 2007).
He says: “…Partition brought on a sectarian Armageddon that left 14.5 million uprooted and more than half a million dead in inter-religious massacres… Gandhi’s ideal of an India of village republics remained the enthusiasm of a minority, along with his spinning wheels, friction baths and saline enemas. But thanks to the way he died, India remained the pluralistic democracy he had always fought for, and the Hindu extremists he so disapproved of were marginalised for the next 40 years.”
And mother, after her death, managed to leave a “clean smell” even for a skeptic like George Orwell, for who the stench of all other political personalities of 20th century was unbearable.
Orwell wrote in January 1949 :”… And if, as may happen, India and Britain finally settle down into a decent and friendly relationship, will this be partly because Gandhi, by keeping up his struggle obstinately and without hatred, disinfected the political air? ……regarded simply as a politician, and compared with the other leading political figures of our time, how clean a smell he has managed to leave behind! “
Artist: Dana Fradon The New Yorker February 17, 1968