G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
W H Auden: "But in my arms till break of day / Let the living creature lie. / Mortal, guilty, but to me/ The entirely beautiful."
Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Art Spiegelman: "You know words in a way are hitting you on the left side of your brain, music and visual arts hit on the right side of the brain, so the idea is to pummel you, to send you from left brain to right brain and back until you're as unbalanced as I am."
विलास सारंग: "संदर्भ कुठलेही असोत, संस्कृत, इंग्रजी, बुद्धिवादी, तांत्रिक, इतिहासाचे, खगोलशास्त्राचे, आधुनिक पदार्थविज्ञानाचे, शिवकालीन व पेशवाईतील बखरीचे, अगणित ज्ञानक्षेत्रांचे, अशा वैविध्यपूर्ण ज्ञानावर लेखन- विशेषत: कवितालेखन- उभं राहत."
Thursday, December 31, 2009
महाभारत १/१/२४७: कालमूलमिदं सर्व भावाभावौ सुखासुखे॥
(Mahabharat 1/1/247: Living and death, happiness and sadness all originate in time.)
महाभारत १२/२२७/५६: कालेनाभ्याहताः सर्वे कालो हि बलवत्तरः॥
(Mahabharat 12/227/56: Time has killed all. Time is the most powerful.)
“All the tragedies which we can imagine return in the end to the one and only tragedy: the passage of time.”
"So this means that in a sense, the present past and future are out there, and that also gives us a very deterministic view of the world. We have no control of what happens in the future because its all laid out. I think the trouble that people have with this idea is that you think the future is under your control, to some degree, and so this means that if the future's laid out then in a sense its not under your control.
The question of the passage of time is something the scientists have rather set aside, and taking the view that its not really physics, it's a subjective issue; and subjective questions are not part of science. Now when you start talking about phenomena like one's own perception of the passage of time, then that is a subjective thing. And that's almost a taboo subject for science because it's subjective. The physical world at least according to Relativity, is out there, and there is no flow of time, it's just there; whereas our feeling (we have this feeling of the passage of time) are intimately connected to our perceptions."
Artist: Robert J Day, The New Yorker, December 4 1943
Mark Twain has tried to answer the question:
"I do not fear death, in view of the fact that I had been dead for billions and billions of years before I was born, and had not suffered the slightest inconvenience from it."