मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Thursday, December 24, 2009
For me, it's complete baloney for technology doesn't solve any of our basic problems. It just packages them differently.
John Gray: "Today the good life means making full use of science and technology - without succumbing to the illusion that they can make us free, reasonable, or even sane. It means seeking peace - without hoping for a world without war. It means cherishing freedom - in the knowledge that it is an interval between anarchy and tyranny...
...At present we think of science and technology as means of mastering the world. But the self that struggles to master the world is only a shimmer on the surface of things. The new technologies that are springing up around us seem to be inventions that serve our ends, when they and we are moves in a game that has no end."
So if technology doesn't affect great literature, does inflation?
B V (Mama) Warerkar:"...all the money with the public is exhausted and, the little that is left with a few, is of no value because of the shortage of things..." (Dhule, 1944, Presidential address of Marathi Sahitya Sammelan)
(भा वि (मामा) वरेरकर : "...जनते जवळचा पैसा संपला आहे आणि ज्याकडे थोडाफार शिल्लक आहे, तो वस्तुंच्या दुर्मिळतेमुळे कुचकामी ठरला आहे..." धुळे, १९४४ च्या मराठी साहित्य संमेलनाचे अध्यक्षीय भाषण )
Pune will host 83rd Marathi Sahitya Sammelan in 2010. I wonder if the presidential address will contain a thought on inflation.
The title of one of my previous posts read :"Inflation Hurts Literature too! तानी मावशीचे दोन आणे". Read it here.
It was posted on Dec 27 2007.
In two years time, inflation has wreaked havoc in India.
Business Line reported on Dec 13 2009:
"If you had paid Rs 500 at the beginning of the year 2009 for a kg of a dozen items in your grocery basket such as atta, rice, sugar and various dals, do you know how much it would cost you now? You would have to shell out at least 35 per cent more – or Rs 675 – for the same products, going by prevailing prices at major modern retail outlets..."
Tani-mavashi's love remains undiminished but her 12 paise (two-anna)...
Poor in India spend most of their money on food.
The question I am asking is: Did we give our maid 35% raise this year?
The answer is NO.
Are we finding an excuse like the couple in the picture below?
Artist: Perry Barlow, The New Yorker, 12 July 1946