मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे:
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Tuesday, December 28, 2010

I wish we had a lot of Dadoji Konddeo's and S R Sankaran's

E A S Sarma:

S R Sankaran, the retired IAS officer, died on October 7 2010. During the 30-odd years that he served the state and the centre as a civil servant in various capacities, Sankaran’s home offered an open shelter to anyone in need of help and solace. He transcended the rigid barriers of the civil services to reach out to the needy, the oppressed and the deprived. His uprightness, sincerity and compassion for the poor disarmed politicians, inspired young civil servants and provided hope and succour to millions of voiceless people. He was a civil servant with a difference. More than that, he was a self-effacing human being par excellence. (EPW, Vol XLV No.43 October 23, 2010)

Mel Brooks:

“Nietzsche whispers to you: ‘Without audacity there is no greatness.’ Freud whispers to you: ‘Why must there be greatness?’ That fight’s still going on. And you don’t understand either one, because they’re both whispering in German."

Peter Maass, The New Yorker, January 10, 2011:

"In a way, statue topplings are the banana peels of history that we often slip on."

Dadoji Konddeo (दादोजी कोंडदेव) was NOT Shivaji's (शिवाजी) guru. I agree.

They removed Konddev's statue from Lal Mahal (लाल महाल) . I have no quarrel with that.

One of the all-time top five Marathi writers, Samarth Ramdas (समर्थ रामदास) was NOT Shivaji's guru. I have no quarrel with that either. (In fact, M V Dhond म वा धोंड argues that Shivaji was Ramdas's guru. I agree with Dhond. When you are a contemporary of a giant like Shivaji, how can you be NOT his disciple?)

But when I heard caste-fundamentalists of Maharashtra disparaging Konddev as "ordinary", "lowly" servant of Shivaji, I felt sad.

By all accounts I have read, Konddev was an honest and trusted civil servant of Shivaji and his father.

Isn't that enough to make him a hero in this country? How many honest civil servants has India got 363 years after Konddev's death?

Why can't you be ordinary? Why do you have to be great to be remembered? What have most elites done for the majority of this country?

Konddev-sir, Don't feel bad. Your statue has only been removed from one place. Mr. S R Sankaran most likely will have no statue.