मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Thursday, May 13, 2010

How Little They Know India...And perhaps care

As Brits elected hung parliament and the prospect of coalition government loomed, I thought there would be many references from the British punditry to India's experience in this field.

For instance, the new British PM and Deputy PM were asked on May 12 2010, in a press conference, whether they would both field candidates in a future by-election.

Now this happens in Indian democrarcy almost every day and yet one BBC commentator was amused by the prospect of coalition partners fighting it out in an election.

All 'experts' kept referring to either Europe or USA.

And our TV channels want us to know that the Indian PM called the new British PM to congratulate him.

They say Britain is USA's poodle. Is India a poodle of both Britain and USA?

Have Marathas been Generous Enough towards their Bhimthadi Ponies?

Sir F. W. Fitzwygram:

"It is impossible for a man of average sensibility to observe closely and to note the painful expression and the intelligence of these creatures … to witness their sufferings [and] the brutal treatment which they too often meet from ignorant and cruel men; it is impossible for him to see these things without sorrow, without endeavouring to alleviate their agony …"

('Horses and Stables', 1901)

Many Marathi speaking people feel proud about the military success of Marathas across the subcontinent in 18th century.

Many legends, heroes and myths are borne out of that pride.

A good part of that success was surely due to their mount- a pony aka Bhimthadi-Tatta(भीमथडी तट्टं).

"Maharashtra has Krishna, Nira, Ghodnadi, Bhima, Pravara, Godavari as main rivers. Out of these, more than Krishna, since the water from Bhima, Pravara, Nira, Ghodnadi, Godavari suited the horses better, horses brought up on their water were strong, smart, loyal..."

['Peshwekalin Maharashtra' (पेशवेकालीन महाराष्ट्र) by Vasudev Krushna Bhave (वासुदेव कृष्ण भावे), 1936]

("महाराष्ट्रात कृष्णा, निरा, घोडनदी, भिमा, प्रवरा, गोदावरी या प्रमुख नद्या होत. यांपैकी कृष्णानदीपेक्षांही भिमा, प्रवरा, निरा, घोडनदी, गोदावरी या नद्यांचे पाणी घोड्यांना चांगले मानवणारे असल्यामुळे त्या पाण्यावर पोसलेली घोडी बळकट, चलाख, इमानी व पाणीदार असत.")

I have read a few books describing that period but have never come across the praise for their horses as much as following.

Reviewing "Russia Against Napoleon" by Dominic Lieven that analyses one of the greatest military triumph in history, JENNIFER SIEGEL says:

"...Russia's triumph is also a story of logistics, supplies and, above all, the horse.

The country's leaders mobilized what Mr. Lieven calls "the sinews of Russian power": its vast population (although much smaller than the combined numbers at Napoleon's disposal); its outstanding and plentiful horse stock; its arms manufacturing; and even the sometimes unstable Russian economy.

Of these, it is the horse, and Russia's ability to mobilize its light cavalry to harass Napoleon's rearguard as it retreated across the great European plain, that receives the greatest attention in "Russia Against Napoleon." Coming in a close second to the horse in significance were the victuallers who managed to feed and supply more than a half-million troops during the two-year campaign..." (WSJ, APRIL 14, 2010)