G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Albert Einstein: “I am content in my later years. I have kept my good humor and take neither myself nor the next person seriously.” (To P. Moos, March 30, 1950. Einstein Archives 60-587)
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Friday, May 28, 2010
I have never read it because I was told that it contained a lot of 'reactionary nonsense'.
Currently, I am planning to read it in not-so-distant future.
What is the importance of the book, if any, and why did it do so well?
Setu Madhavrao Pagdi (सेतु माधवराव पगडी) has written on it for his book "Bhartiya Musalman: Shodh ani Bodh" (भारतीय मुसलमानः शोध आणि बोध).
Pagdi argues the book helped preserve and revive the Hindu religion and the culture.
According to Pagdi, the most important message of the book was:
when you decide to serve your Guru, you needn't serve any one else, you needn't even be loyal to your ruler, who were happened to be mostly Muslims.
This caught my attention.
Why do most of the people need an authority to be loyal to? Why do they need miracle and mystery to put their faith into?
John Gray explains:
"...The Grand Inquisitor tells Jesus that humanity is too weak to bear the gift of freedom. It does not seek freedom but bread – not the divine bread promised by Jesus, but ordinary earthly bread. People will worship whomever gives them bread, for they need their rulers to be gods. The Grand Inquisitor tells Jesus that his teaching has been amended to deal with humanity as it really is: ‘We have corrected Thy work and have founded it on miracle, mystery and authority. And men rejoiced that they were again led like sheep, and that the terrible gift that brought them such suffering was, at last, lifted from their hearts.’
...D H Lawrence: Surely it is true. Today, man gets his sense of the miraculous from science and machinery, radio, airplanes, vast ships, zeppelins, poison gas, artificial silk: these things nourish man’s sense of the miraculous as magic did in the past.... Dostoevsky’s diagnosis of human nature is simple and unanswerable. We have to submit, and agree that men are like that.
Lawrence was right. Today, for the mass of humanity, science and technology embody ‘miracle, mystery and authority’. Science promises that the most ancient human fantasies will at last be realised. Sickness and ageing will be abolished; scarcity and poverty will be no more; the species will become immortal. Like Christianity in the past, the modern cult of science lives on the hope of miracles. But to think that science can transform the human lot is to believe in magic. Time retorts to the illusions of humanism with the reality: frail, deranged, undelivered humanity. Even as it enables poverty to be diminished and sickness to be alleviated, science will be used to refine tyranny and perfect the art of war.
The truth that Dostoevsky puts in the mouth of the Grand Inquisitor it that humankind has never sought freedom, and never will. The secular religions of modern times tell us that humans yearn to be free; and it is true that they find restraint of any kind irksome. Yet it is rare mat individuals value their freedom more than the comfort that comes with servility, and rarer still for whole peoples to do so. As Joseph dc Maistre commented on Rousseau’s dictum that men are born free but are everywhere in chains: to think that, because a few people sometimes seek freedom, all human beings want it is like thinking that, because there are flying fish, it is in the nature of fish to fly..." (Straw Dogs: Thoughts on Humans and Other Animals, 2003)
Shri GuruCharitra perhaps gave our ancestors alternate 'miracle, mystery and authority' to that given by their Muslim rulers.
Was it for the better or the worse?
I don't know.
Today science and technology have given us alternate 'miracle, mystery and authority'.
Is it for the better or the worse?
Don't know again.
Artist: Dana Fradon, The New Yorker, 19 July 1993