मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे:
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Friday, March 09, 2018

Bhagat Singh Lives In Many Hearts, Lenin Just A Collectible

त्र्यं शं शेजवलकर, डिसेंबर २६ १९३६:
"आज पुनः इस्लामसारखेच संकट साम्यवादाच्या रूपाने अवतरले आहे."
('निवडक लेखसंग्रह', १९७७, पृष्ठ )   

Recycling my post dated October 27 2007.....

South Asia is celebrating Bhagat Singh’s 100th birth anniversary.

Supreme sacrifice of young Bhagat Singh, Rajguru and Sukhdev for a larger cause has motivated millions in the past and will continue to do so.

T S Shejwalkar (त्र्यंबक शंकर शेजवलकर) has described in his essay of October 1930 what Motilal Nehru (more charismatic personality than his son) felt on meeting Bhagat Singh:”For the first time in my life, I met someone greater than me.”

Bhagat Singh was just 23 when hanged.

I have always been impressed with not just Bhagat Singh’s rugged good looks- wearing Western hat or prisoner’s chains- but his intellect. Man was an atheist and remained so till the end. He didn’t believe in rebirth. He must be one of the first famous people in India to talk about Charles Darwin’s work. Just for the appreciation of readers, he established a library of 175 books at Agra, where the Assembly bomb plan was finalised. As a revolutionary thinker, he encouraged the reading habit among his comrades and also debates on topical social and political issues.

His family was very eclectic and was open to diverse influences. It truly believed in a composite India and also practised it in the family.

He once said: “Up to that period (1925) I was a romantic revolutionary… That was a turning point in my revolutionary career;

“Study” was the cry that reverberated in the corridors of my mind. Study to enable yourself to face the arguments advanced by opposition. Study to arm yourself with arguments in favour of your cult. I began to study.

My previous faith and convictions underwent a remarkable modification. The romance of violent methods alone, which was so prominent amongst our predecessors, was replaced by serious ideas. No more mysticism, no more blind faith. Realism became our cult. Use of force justifiable when restored to as a matter of terrible necessity: non-violence as policy indispensable for all mass movements. So much about methods.

The most important thing was the clear conception of ideal for which we were to fight. As there were no important activities in the field of action, I got ample opportunity to study various ideals of world revolution. I studied Bakunin, the anarchist leader, something of Marx, the father of communism and much of Lenin, Trotsky and others – the men who had successfully carried out a revolution in their country.”

Bhagat Singh trusted Lenin and his revolution in Russia without realizing horrors of Russian revolution. George Orwell was to write “Animal Farm” only in 1945.

Brad DeLong:”Lenin was a really evil man. His followers and supporters slaughtered more than ten million of their fellow humans… for Communists, Lenin and Guevara are truly heroic. Standing as they did on the shoulders of the great Karl Marx, they saw deeply into the present and far into the future. They ran great personal risks and stood bravely against their adversaries as they struggled to bring about the revolutionary liberation of humanity.... we cannot view Lenin and Guevara as truly heroic, any more than we can view Hitler and Mussolini as truly heroic…”

In retrospect, I feel Bhagat Singh didn’t need Lenin. His native idealism, his ideas, his leadership qualities and his youthful good looks were more than enough to power his dreams.

Like in the picture below Lenin is being assigned to the dustbin of history while Bhagat Singh continues to rule many young hearts in India.

Artist: Eldon Dedini, The New Yorker,  27 Nov 1989