मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे:
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Monday, December 15, 2014

इरावती कर्वे...Did Irawati Karve 'Really' Know Margaret Mead and Watch Fritz Lang's M?

Today December 15 is 109th Birth Anniversary of Irawati Karve (इरावती कर्वे) and tomorrow
December 16 2014 is 113th Birth Anniversary of Margaret Mead, both famous anthropologists. I don't know if they met or not.


Both Karve and Mead were my anthropology post-graduate and teacher father's favorites.

In 1970's, both the names were often mentioned at our home with respect and affection. Anthropology then, at least in Maharashtra's arts colleges, was new and 'sexy'.

Lily King's 'Euphoria' is one of the The New York Times' 'The 10 Best Books of 2014'.

Oliver Arnoldi writes about the book in The Telegraph, UK:

"Time has not been kind to Margaret Mead. Eighty-five years ago she was an ingenious hell-raiser and the recent author of Coming of Age in Samoa. It was an anthropological study that linked sexual liberation in Samoan adolescents to their emotional wellbeing. The debates it triggered shook the academic world and made Mead the most influential anthropologist of her day. Now the visionary beacon she lit does not burn as brightly, and in the internet age, reviving the scandal she caused is difficult..."

What was the 'scandal'?

"...Married three times to men, she (MM) dearly loved her third husband, the renowned British anthropologist Gregory Bateson, with whom she had a daughter. But the most intense and enduring relationship of her life was with a woman — the anthropologist and folklorist Ruth Benedict, Mead’s mentor at Columbia university, fourteen years her senior. The two shared a bond of uncommon magnitude and passion, which stretched across a quarter century until the end of Benedict’s life..."...

Read this essay by Maria Popova in 'Brain Pickings'. In one of the letters (dated 1925),  Mead says to Ms. Benedict: "Your lips bring blessings — my beloved."

In September 2014, I watched award-winning  Kissing Jessica Stein (2001) and some of Mead's love letters, like above, kept reminding of the dialogs in the film when Helen and Jessica describe their sexual experience with each other.

courtesy:  the distributor of the film, Fox Searchlight Pictures, the publisher of the film.

I wonder if my father (now 78) knows this aspect of Mead's life and, I am even more curious,  if Irawati Karve knew this before she died in 1970. (Given the power of academic grapevine, I suspect she surely knew something that had started as far back in 1925.)

And if Ms. Karve  knew this, did she write about it? Did she approve of homosexuality? [I also wonder if R D Karve (र धों कर्वे),  Ms. Karve's brother-in-law and first Indian sexologist knew about it.]


Facebook post by Guardian Film on September 5 2014 exhorts the reader to watch great Fritz Lang's newly restored 1931 psychological thriller M.

"Andrew Pulver recommends German director Fritz Lang's newly restored 1931 psychological thriller M. Made two years before Adolf Hitler came to power, this film about a child murderer still retains its power to disturb. It is also a trenchant treatise on crime and justice and a vivid portrait of the rapidly disintegrating Weimar republic."

                      'M' was most likely made when  Ms. Karve was in Germany. Did she watch it?

Every time I read  words like 'disintegrating Weimar republic', I think about the late Ms. Karve who was in Germany from 1928-1930 or so.

I am NOT familiar with all the writings in  Marathi of Ms. Karve but I have not read or heard anything she has written on the subject of  'Weimar culture' in general or specifically on 'disintegrating Weimar republic'.

Ms. Karve is still famous for her Sahitya Akademi award winning book 'Yugant' (युगांत),  1967/68: a commentary on Mahabharata.  I like the book and have read it several times.

However, a few others too have written in Marathi on Mahabharata, most notably Durga Bhagwat (दुर्गा भागवत), and I am sure more will do so.

But no Marathi writer of any substance has written on the last days of Weimar republic and the rise of Nazism because no one had the kind of  opportunity to experience it first hand like Ms. Karve.

She wrote on mythical 'Sarpa Satra' described in Mahabharata but what about one of the biggest Sarpa-Satra's in human history?

convocation ceremony of SNDT university, 1935

the best dressed lady in the picture above is 29-year old Irawati Karve

courtesy: Marathi daily Loksatta (लोकसत्ता)

 Disclaimer: I have made some statements above based on my limited knowledge of  Irawati Karve's writings in Marathi. It also does not help that I have not read a word written by her daughter the late Gauri Deshpande (गौरी देशपांडे). Therefore,  if my claims are wrong or based on incomplete information, I stand corrected and apologize.