G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
H. P. Lovecraft: "What a man does for pay is of little significance. What he is, as a sensitive instrument responsive to the world's beauty, is everything!"
Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Chris Ware: "Being a cartoonist means you don’t consider yourself too fancy."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "संदर्भ कुठलेही असोत, संस्कृत, इंग्रजी, बुद्धिवादी, तांत्रिक, इतिहासाचे, खगोलशास्त्राचे, आधुनिक पदार्थविज्ञानाचे, शिवकालीन व पेशवाईतील बखरीचे, अगणित ज्ञानक्षेत्रांचे, अशा वैविध्यपूर्ण ज्ञानावर लेखन- विशेषत: कवितालेखन- उभं राहत."
Thursday, August 04, 2011
History is thought of largely in nationalist terms, and such things as the Inquisition, the tortures of the Star Chamber, the exploits of the English buccaneers (Sir Francis Drake, for instance, who was given to sinking Spanish prisoners alive), the Reign of Terror, the heroes of the Mutiny blowing hundreds of Indians from the guns, or Cromwell's soldiers slashing Irishwomen's faces with razors, become morally neutral or even meritorious when it is felt that they were done in the 'right' cause.
Instead of recognizing the importance of apocalyptic thinking, Mr. Landes argues, we prefer to posit a common-sense world in which grand flights of imagination are construed as outbursts of misguided enthusiasm. Most historians, he says, make the same mistake. They view apocalyptic prophecy as a kind of falsified madness that leaves little of importance behind.
In fact, Mr. Landes says, the whole texture of our lives is deeply affected by our response to both past apocalyptic beliefs and current millennial aspirations. Nor is apocalyptic frenzy limited to the religious sphere. It also underlies the secular world of seemingly common-sense understanding. (WSJ, July 28 2011)
Ramachandra Guha's book "Makers of Modern India" was recently published.
It profiles nineteen Indians whose ideas, according to the author, had a defining impact on the formation and evolution of our Republic.
Here are my nineteen who were borne 1800 CE or later and whose ideas and actions, ahead of others, have a defining impact on the state of Indian union today:
(Names are not in any order. And I defy anyone who says history is progress.)
1. Lord Macaulay
2. B G Tilak
3. M K Gandhi
4. Rabindranath Tagore
5. M A Jinnah
6. B R Ambedkar
7. J L Nehru
8. M S Golvilkar
9. Indira Gandhi
10. L K Advani
11. V P Singh
12. Dhirubhai Ambani
13. Raj Kapoor
14. M. G. Ramachandran
16. C. Subramaniam
17. Rajesh Khanna
18. Manmohan Singh
19. Sachin Tendulkar
And remember, like Mr. Gridley in the picture below that is now 78-year old but remains brilliant, whether best-selling historians or ordinary bloggers, they put too much of themselves into 'it'!
Artist: Leonard Dove, The New Yorker, July 29 1933