G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
H. P. Lovecraft: "What a man does for pay is of little significance. What he is, as a sensitive instrument responsive to the world's beauty, is everything!"
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Thursday, September 25, 2008
However, I have always wondered about practical problems with hell and heaven.
Paul Johnson has put them across really well.
“…Death is inextricably linked to time, because if time continues after death, and the disembodied spirit lives in time, then insoluble problems arise. Heaven (or Hell for that matter) becomes a bedlam, in which husbands are confronted with wives married at different times, each with claims, and many with multiple husbands too, hovering moodily in the background. And the children! At what stage in their lives are they fixed, as it was, for all eternity? And what is eternity if it is time-governed? How could anyone conceivably bear it, however blissful? On the other hand, if when we die time loses its grip and we step into an existence where time and change, permanence and impermanence, past, present and future all cease to have any meaning, and we exist in an infinite instant without location or material dimension of any kind, leaving all to the imagination, then there is comfort in the prospect of leaving this world.”
(The Spectator, Wednesday, 27th August 2008)
The New Yorker