मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Saturday, September 21, 2013

Turning Statue of Unity On Her Side...

The Times of India / PTI, September 19 2013:

"Jnanpith awardee and acclaimed Kannada writer Dr UR Ananthamurthy has said he will not live in a country with Narendra Modi as the Prime Minister, triggering angry reactions from BJP which said he was free to leave India..."
 

Swaminathan S Anklesaria Aiyar, The Times of India, November 25 2012:

"...I can only say that the killings of 1948 cannot possibly justify the killings of 2002, or 1984, or any others. Modi has blood on his hands, whether or not he was directly culpable. But why pretend that others had spotlessly clean hands? There is a macabre logic in the praises Modi has recently heaped on Patel: the two were not entirely dissimilar. Nations need to acknowledge their past errors in order to avoid them in the future. Germany acknowledged the horrors of fascism and militarism, and this helped it build a new anti-war society focused on human rights..."
 
Philips Talbot, Frontline, October 19 2007:


"...Communal elements in the Congress needed no help from the League. Nehru noted in his Autobiography in 1936 that “many a Congressman was a communalist under his nationalist garb” (page 136). That included men who came to wield power at the Centre and in the States. Patel, Pant, Sampurnanand and Tandon, Ravi Shankar Shukla, B.C. Roy and Morarji Desai besides others. Rajaji provided a sterling exception until his death..."



"In the ranks of such patriots, none showed less slackness than Vallabhbhai Patel, minister for home affairs. In a ‘marvellous and deeply touching speech before officers and men of the Royal Indian Air Force on 1 October 1948’, as a centenary volume of his writings describes it, Patel reported:


While people talk of our failing to follow Gandhiji’s teachings, I wish to give you one example which I remember from his conversation. When Srinagar was touch and go, when we wanted to put our army in Srinagar and when the air force was asked … to carry the army and all its requirements quickly, they did it with wonderful speed; and if we had been late by 24 hours, the whole game would have been lost. That is the work which you have done, which is written in letters of gold in the history of Freedom. We are proud of you. But what Gandhiji said to me was: ‘I feel so proud when I hear the noise of these aeroplanes. At one time I was feeling very miserable and oppressed when I heard this. But when this Kashmir operation began, I began to feel proud of them and every aeroplane that goes with materials and arms and ammunition and requirements of the army, I feel proud.’ [italics in original]

Patel himself, who held that ‘what nature and God had intended to be one on no account can be split in two for all times,’ had wider aims in view, as these were recalled by Elmhirst, the admiring British air marshal who served under him: ‘If all the decisions rested on me, I think I would be in favour of extending this little affair in Kashmir to a full-scale war with Pakistan … Let us get it over with once and for all and settle down as a united continent.’ Congress had accepted partition as the price of a strong centralised state in which it could be sure of a monopoly of power, but in the mind of its top leaders it was a temporary concession..." 


The Hindu on FB , September 16 2013:

"(Narendra) Modi: “We will build a statue of unity as a memorial for Sardar Patel who unified this country. This statue will be two times bigger than the Statue of Liberty.”..."





Artist: Mike Luckovich (I am using this great cartoon for the second time on this blog.)

And then one day we too can turn Statue of Unity on her side and make her an instrument of a new pogrom...