G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

H. P. Lovecraft: "What a man does for pay is of little significance. What he is, as a sensitive instrument responsive to the world's beauty, is everything!"

Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Chris Ware: "Being a cartoonist means you don’t consider yourself too fancy."

Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”

विलास सारंग: "संदर्भ कुठलेही असोत, संस्कृत, इंग्रजी, बुद्धिवादी, तांत्रिक, इतिहासाचे, खगोलशास्त्राचे, आधुनिक पदार्थविज्ञानाचे, शिवकालीन पेशवाईतील बखरीचे, अगणित ज्ञानक्षेत्रांचे, अशा वैविध्यपूर्ण ज्ञानावर लेखन- विशेषत: कवितालेखन- उभं राहत."

Tuesday, January 29, 2008

Feeling Nostalgia for Teasing Concealments. Remembering Thanthanpal ठणठणपाळ.

Colin Burrow wrote a review of “Anonymity: A Secret History of English Literature by John Mullan”, a “rangy and lively history of authors hiding their identities, Anonymity” (Guardian, January 26, 2008).

“…Jane Austen was one of many writers in the 18th and early 19th centuries who never published a single novel under her own name (she would even hide the evidence of her work in progress when friends came to visit). Throughout this period, and in the 16th and 17th centuries too, most fiction and much verse was published anonymously or pseudonymously. The list reads like an edited history of English literature...

On the whole Mullan thinks the underlying reasons for anonymity were psychological and personal…

Anonymous authorship was more or less killed off by the literary marketplace, and Mullan's book makes one feel more than a little nostalgia for its teasing concealments. “

Marathi too has history of anonymous authorship.

The most famous example perhaps was Jaywant Dalvi जयवंत दळवी who wrote by pseudonym of “Thanthanpal” ठणठणपाळ.

Dalvi remained anonymous for general public from 1963-1969. During this period and after he delighted many with his sharp wit and penetrative observations, exposing many hypocrisies in the world of Marathi literature in the process. (Like Khushwant Singh, death was no deterrence for Dalvi. He attacked G A Kulkarni जी ए कुलकर्णी after latter's death)

Vasant Sarwate वसंत सरवटे played perfect foil to Dalvi’s words with his caricatures and cartoons.


Artist: Vasant Sarwate (left- Thanthanpal, right- Jaywant Dalvi)