मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Saturday, March 29, 2008

Avoiding Plastic Bags at the Mall will not Offset Your Car’s Emissions

In middle-class India, environmentalism has become as fashionable as it is in the West. It is in schoolbooks, on TV, in after-dinner discussions.

I hope those Indians who could not stand what Michael Crichton said in his book “State of Fear” 2004, will read JOHN TIERNEY in NYT March 25, 2008:

“…Installing a solar-powered hot-water heater or a windmill at your place in the country is not going to erase the carbon footprint of maintaining and traveling to a second home. Recycling glass bottles and avoiding plastic bags at the grocery store will not offset your car’s emissions.

Switching to a Prius will not undo the effects of frequent air travel. A couple of international trips can be worse for your carbon footprint than driving a Hummer for a year. If the delegates to future conferences on climate change are expected to wear illuminated symbols of their energy consumption, they won’t be visiting any more spots like Bali…”

This comes on top of what Jared Diamond said in NYT on January 2, 2008:

“…The average rates at which people consume resources like oil and metals, and produce wastes like plastics and greenhouse gases, are about 32 times higher in North America, Western Europe, Japan and Australia than they are in the developing world…

A real problem for the world is that each of us 300 million Americans consumes as much as 32 Kenyans

The only approach that China and other developing countries will accept is to aim to make consumption rates and living standards more equal around the world…

Other aspects of our consumption are wasteful, too…The world has serious consumption problems, but we can solve them if we choose to do so.”

“Consumption Factor” related problems are not just between nations but also within an individual country.

Economic & Political Weeky March 15-21 2008 said:

“Despite rapid economic growth, more than 75% of Indians are poor and vulnerable with a level of consumption not more than twice the official poverty line…

There is evidence to suggest that inequality is widening between the common people and the better-off sections of society.”

With great effort and luck, if you swim to an island, unlike in the past, a windmill and not a tree is likely to greet you!


The Spectator