मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Saturday, November 03, 2012

Do You Suppose They Know Something We Don't Know?

PAUL GREENBERG:

 "...The oyster kingdom is gone, and what we have now are a few struggling refugees just trying to get a foothold in their old territory.
But what is fairly certain is that storms like Sandy are going to grow stronger and more frequent, and our shorelines will become more vulnerable. For the present storm, all we could do was stock up on canned goods and fill up our bathtubs. But for the storms to come, we’d better start planting a lot more oysters."

I have always wondered why our ancestors chose rat as a mount for Lord Ganesha. Read this for an interesting guesswork. I always thought because they were smart, tough and ubiquitous.


Business Week, in the wake of superstorm Sandy, wrote on October 30 2012:

"Unprecedented flooding throughout low-lying portions of New York City over the past two days undoubtedly left hundreds—if not thousands—of rats scrambling for their dear lives. According to experts, most of them likely survived. “They’re a jack of all trades when it comes to locomotion,” says Rick Ostfeld of the Cary Institute of Ecosystem Studies in Millbrook, N.Y. “They can’t sprint, but they run well; they’re not Michael Phelps, but they’re strong swimmers; and even though they don’t have prehensile tails, they climb well. They do it all."...No one knows exactly how many rats live in New York City, but Ostfeld suspects that there are at least as many rats as humans. .."















Picture courtesy: Business Week

"The city’s population is dominated by the Norway rat (Rattus norvegicus), an invader from Europe, and the Black rat (Rattus rattus), which originated in Asia." 

According to Wikipedia: "The black rat originated in India and Southeast Asia, and spread to the Near East and Egypt, and then throughout the Roman Empire, reaching England as early as the 1st century. Europeans subsequently spread it throughout the world."

So in New York there are more rats of Indian origin than persons of Indian origin! And the good news is most of them have survived.

"...Ostfeld notes that rats can easily swim a couple hundred yards. In fact, he says, “one of the ways that rats have dispersed around the world is by jumping off of ships and swimming to shore—the proverbial ‘rats leaving a sinking ship’ is actually based on reality.”..."


Artist: Richard Decker, The New Yorker, 28 January 1961

As I have said before the late Mr. Decker is one of the best cartoonists I have come across. I find his art as good as some of the great literature. You may find a few his pictures on this blog.

In the cartoon above he is guessing what incoming rats are wondering as they watch some of their brethren leaving the ship.

"Do You Suppose They Know Something We Don't Know?"