मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Sunday, November 08, 2009
“This book is to be neither an accusation nor a confession, and least of all an adventure, for death is not an adventure to those who stand face to face with it. It will try simply to tell of a generation of men who, even though they may have escaped shells, were destroyed by the war.”
George Orwell in "Homage to Catalonia":
"One of the most horrible features of war is that the war-propaganda, all the screaming and lies and hatred, comes invariably from people who are not fighting."
"...Sometimes the most rabid people calling for war, calling for Pakistan to be nuked, etc, are those who live far away, who will not have to suffer the consequences of what they're saying. You see it all the time in the Letters columns of magazines and newspapers..."
Recently in India, 10th anniversary of the Kargil war was observed. Many 'celebrated' India's 'victory' there.
On September 1, 2009, the world observed 70th anniversary of the start of the World War II.
The Greatest Generation is a term often used by Americans to describe the generation who grew up during the deprivation of the Great Depression, and then went on to fight in World War II.
While reviewing "D-Day: The Battle for Normandy" by Antony Beevor, Dominic Sandbrook says:
"...Despite all the patriotic American nonsense about the "greatest generation", Beevor shows that there were remarkably few heroes. There were rarely "more than a handful of men prepared to take risks and attack," he says; most men just wanted to get home in one piece and "somebody else to play the role of hero". Surveys showed that if a few broke ranks and fled, the rest would follow; in most engagements, as many as half never fired a shot..."
(The Observer, Sunday 31 May 2009 )
JONATHAN SUMPTION on "Finest Years" by Max Hastings:
"...Max Hastings’ views about the British army in the second world war are well known, and are pungently repeated here. Its ranks were filled with ‘many men willing to do their duty, but few who sought to become heroes.’ Its leaders, with a handful of exceptions, were risk-averse blockheads, devoid of imagination or initiative..."
(Spectator, September 16, 2009)
Back home, consider the third battle of Panipat that was fought on January 14, 1761.
Many high-profile commanders of Maratha army just wanted to get home in one piece and somebody else to play the role of hero.
What about India's battles since 1947? Are they tales of only courage and bravery?
For me, Haqeeqat(1964) remains the only authentic war tale told by the Hindi cinema since 1947.
Artist: Pat Oliphant
For more pictures of Pat Oliphant click here