G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
W H Auden: "But in my arms till break of day / Let the living creature lie. / Mortal, guilty, but to me/ The entirely beautiful."
Will Self: “To attempt to write seriously is always, I feel, to fail – the disjunction between my beautifully sonorous, accurate and painfully affecting mental content, and the leaden, halting sentences on the page always seems a dreadful falling short. It is this failure – a ceaseless threnody keening through the writing mind – that dominates my working life, just as an overweening sense of not having loved with enough depth or recklessness or tenderness dominates my personal one.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Art Spiegelman: "You know words in a way are hitting you on the left side of your brain, music and visual arts hit on the right side of the brain, so the idea is to pummel you, to send you from left brain to right brain and back until you're as unbalanced as I am."
विलास सारंग: "संदर्भ कुठलेही असोत, संस्कृत, इंग्रजी, बुद्धिवादी, तांत्रिक, इतिहासाचे, खगोलशास्त्राचे, आधुनिक पदार्थविज्ञानाचे, शिवकालीन व पेशवाईतील बखरीचे, अगणित ज्ञानक्षेत्रांचे, अशा वैविध्यपूर्ण ज्ञानावर लेखन- विशेषत: कवितालेखन- उभं राहत."
Friday, March 09, 2007
Paul Krugman recently asked in his NYT column: "Is the health insurance business a racket?" He concludes: "It’s the ugly incentives provided by a system in which giving care is punished, while denying it is rewarded."
My limited personal experience has taught me that insurance companies invent ways to deny you benefit. Language is a powerful tool in their hand..........
Artist: Michael Crawford Publication: The New Yorker 23 May 1994
For sure, ordinary folks have always suffered through history. Suffering on a scale, most of blog reading/writing people like us cannot imagine.
I am reading "The Last Mughal" by William Dalrymple. The debate whether 1857 events should be called first war of Indian independence or mutiny will go on but the overwhelming sense I get is the suffering of ordinary people of Delhi all through that.
Similarly M V Dhond's Marathi book "Marhati Lavani" describes the painful struggle of population of Pune while rule of Peshwa degenerated in late 18th/early 19th century.
Therefore, you wonder if D D Kosambi amongst all is closest to the truth when he says: “It seems to me that Gita philosophy, like so much else in India’s ‘spiritual’ heritage, is based in the final analysis upon the inability to satisfy more than the barest material needs of a large number”
There could be many Quixotian solutions to this. Use politically correct language. Stop calling poor, poor! Stop calling third class compartment, third class. That is what Indian Railway did when one day they just erased one line from III to make it II!
Artist : Bernard Schoenbaum Publication: The New Yorker 28 Mar 1994
And then all hell breaks loose! It always is 'information of startling nature' to the receipent of the news. As if stokes indeed got the babies.
Most interesting of those fads is their language. You would be very lucky to understand it if you are not one of them. SMS makes it even worse -that 'weird' language is further transformed.