मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Friday, March 09, 2007
Paul Krugman recently asked in his NYT column: "Is the health insurance business a racket?" He concludes: "It’s the ugly incentives provided by a system in which giving care is punished, while denying it is rewarded."
My limited personal experience has taught me that insurance companies invent ways to deny you benefit. Language is a powerful tool in their hand..........
Artist: Michael Crawford Publication: The New Yorker 23 May 1994
For sure, ordinary folks have always suffered through history. Suffering on a scale, most of blog reading/writing people like us cannot imagine.
I am reading "The Last Mughal" by William Dalrymple. The debate whether 1857 events should be called first war of Indian independence or mutiny will go on but the overwhelming sense I get is the suffering of ordinary people of Delhi all through that.
Similarly M V Dhond's Marathi book "Marhati Lavani" describes the painful struggle of population of Pune while rule of Peshwa degenerated in late 18th/early 19th century.
Therefore, you wonder if D D Kosambi amongst all is closest to the truth when he says: “It seems to me that Gita philosophy, like so much else in India’s ‘spiritual’ heritage, is based in the final analysis upon the inability to satisfy more than the barest material needs of a large number”
There could be many Quixotian solutions to this. Use politically correct language. Stop calling poor, poor! Stop calling third class compartment, third class. That is what Indian Railway did when one day they just erased one line from III to make it II!
Artist : Bernard Schoenbaum Publication: The New Yorker 28 Mar 1994
And then all hell breaks loose! It always is 'information of startling nature' to the receipent of the news. As if stokes indeed got the babies.
Most interesting of those fads is their language. You would be very lucky to understand it if you are not one of them. SMS makes it even worse -that 'weird' language is further transformed.