मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Sunday, April 18, 2010
"Our great private institutions - above all, the media - have made themselves unable to engage in fundamental debates (What kind of society do we wish to be Who should we reward, and why) . Private wealth is unwilling to direct its energies and resources to trying to bring about such a desired society (philanthropy is a good deed - but it is not a step towards changing the world: whatever it makes up for in reflecting well on the giver, it loses in its lack of social ambition - however big the gift in monetary terms). And as a citizenry, we are marked by an underwhelming sense of intellectual ambition in trying to understand the generational and planetary consequences of our present ways of life - of the collective, long-term consequences of our individual, short-term choices. So, even as we can celebrate a greater flourishing of the ambitions of individual Indians, we face the collapse of a collective Indian ambition. Our task and our challenge now is to renew and reinvigorate that complex will to power and goodness that brought modern India into being: the ambition to find a political form that combines freedom with a just social order - and that can so realise one of the most remarkable - and ambitious - national moral imaginations of modern times."
"A lot of people complain that television lacks focus. But that's the nature of the medium. Television's not about information at all. Information is active, engaging. Television is passive. Information is disinterested, objective. Television is emotional. It's entertainment. Whatever he says, however he acts, in truth Martin has absolutely no interest in you, or your company, or your airplanes. He's paid to exercise his one reliable talent: provoking people, getting them to make an emotional outburst, to lose their temper, to say something outrageous. He doesn't really want to know about airplanes. He wants a media moment. If you understand that, you can deal with him."
On April 18 2010 afternoon, CNN-IBN anchor preposterously asked Arundhati Roy: "Why does India love to hate you?".
Ms. Roy should have said: Next question, please.
In any case, Ms. Anchor did not get media moment from Ms. Roy.
I have still not read any of her books but I loved Ms. Roy when I first saw her "In Which Annie Gives It Those Ones", 1989. And I love her today.
In fact, she now looks even more beautiful than ever.