मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे:
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Wednesday, November 04, 2015

Shit Happens: History, Science, Mythology...

Mr. Chtan Bhagat tweeted on October 30 2015:

"What do historians do? I am genuinely curious. This happened. Then this happened. Then this. Ok work done for the day."

This made a lot of people angry.

If you too have a view on the above, you may find following interesting.

John Horgan is writing about the late Stephen Jay Gould, November 2 2015:

"....Gould noted during our interview that many scientists do not consider history—which resists reduction to general principles, such as evolution by natural selection--to be a science. "I think that's a false taxonomy. History is a different type of science." Gould found the fuzziness and contingency of history exhilarating. "I love it! That's because I'm an historian at heart."
By transforming evolutionary biology into history--an intrinsically subjective, interpretive discipline, like literary criticism--Gould makes it uniquely suited for someone with his vast rhetorical skills. If the history of life is a bottomless quarry of largely random events, he can keep mining it, verbally cherishing one odd fact after another, without ever fearing that his efforts have become trivial or redundant.
Whereas most scientists seek to discern the signal underlying nature, Gould keeps drawing attention to the noise. After all, punctuated equilibrium is not really a theory; it is a description of noise. Gould’s view of life can be summed up by the old bumper-sticker slogan: Shit happens."

Mr. Horgan calls history  "an intrinsically subjective, interpretive discipline, like literary criticism".

And what about science?

Freud to Einstein: “...Does not every natural science lead ultimately to this—a sort of mythology? Is it otherwise today with your physical sciences?...”

Artist: Warren Miller,  The New Yorker, March 9 1963