G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

W H Auden: "But in my arms till break of day / Let the living creature lie. / Mortal, guilty, but to me/ The entirely beautiful."

Will Self: “To attempt to write seriously is always, I feel, to fail – the disjunction between my beautifully sonorous, accurate and painfully affecting mental content, and the leaden, halting sentences on the page always seems a dreadful falling short. It is this failure – a ceaseless threnody keening through the writing mind – that dominates my working life, just as an overweening sense of not having loved with enough depth or recklessness or tenderness dominates my personal one.”

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Art Spiegelman: "You know words in a way are hitting you on the left side of your brain, music and visual arts hit on the right side of the brain, so the idea is to pummel you, to send you from left brain to right brain and back until you're as unbalanced as I am."

विलास सारंग: "संदर्भ कुठलेही असोत, संस्कृत, इंग्रजी, बुद्धिवादी, तांत्रिक, इतिहासाचे, खगोलशास्त्राचे, आधुनिक पदार्थविज्ञानाचे, शिवकालीन व पेशवाईतील बखरीचे, अगणित ज्ञानक्षेत्रांचे, अशा वैविध्यपूर्ण ज्ञानावर लेखन- विशेषत: कवितालेखन- उभं राहत."

Monday, December 31, 2012

Barring Accidents, the Sun will Rise on January 1 2013


John Crowley:
 
"Meanwhile the real world then, no matter what, will be as racked with pain and insufficiency as any human world at any time. It just won’t be racked by the same old pains and insufficiencies; it will be strange. It is forever unknowably strange, its strangeness not the strangeness of fiction or of any art or any guess but absolute. That’s its nature. Of course holding the mirror up to nature is what Hamlet insisted all playing, or pretending, must do; but—as Lewis Carroll knew—the image in a mirror, however scary or amusing or enlightening, is always reversed."
 
HOWARD MANSFIELD:

"If clock time isn’t real, what is time, anyway? We don’t understand time, and we definitely don’t want to admit that our allotment is limited. We just want to get on with our day."


Homer Simpson:

“You never know when an old calendar might come in handy. Sure, it’s not 1985 now, but who knows what tomorrow will bring?”

John Gray:

"Philosophers have always tried to show that we are not like other animals, sniffing their way uncertainly through the world. Yet after all the work of Plato and Spinoza, Descartes and Bertrand Russell we have no more reason than other animals do for believing that the sun will rise tomorrow."

According to the Hindu mythology "we are in the KALI YUGA, or Iron Age a period of decline. It was preceded by the ages of gold, silver, and bronze. After the end of the KALIYUGA and a short hiatus, a new age will begin: the age of truth (KRITA YUGA), when all the wickedness, strife, and dissension of this era will be replaced by righteousness. It is understood that this age will be ushered in by Kalki, the future
incarnation or AVATAR of VISHNU, riding on a magnificent white horse."


('Encyclopedia of Hinduism' by Constance A. Jones and James D. Ryan, 2007)

I have often wondered will this new age accompanied by Kalki riding in on a magnificent white horse will happen on  January 1 of a year or on a Gudi Padwa day. Or will it happen on a random day?

I know one thing: with each passing year, I am unlikely to witness that grand event!

Or is that I am already living in KRITA YUGA but being too much of a pessimist to realise it? Or is this a 'short hiatus'?
 

 


Artist: Kemp Starrett, The New Yorker, January 13 1934