मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Thursday, October 29, 2009
While surfing cable TV, I often pause on Marathi channels, showing sitcoms, to find out what they are upto.
Every now and then, I meet a character that says: "Everything will be OK/ it will all get sorted out/ All will work out in the end."...In fact, these must be the most spoken statements in a Marathi soap.
Almost every character- hero/villain, old/young, male/female, rich/poor, being borne/dying, healthy/sick, Brahmin/Dalit, Hindu/Muslim- ends up saying it a few times during his/her life time in the drama.
Is this behaviour part of Marathi / Indian culture? I am not sure because I have not heard this with so much frequency in real life?
When I read Marathi books or watch Marathi cinema of previous eras, these smiley-faced talkers, bleating sentimental cant and wishful thinking, are hard to find.
From where do they come? USA?
"GREED — and its crafty sibling, speculation — are the designated culprits for the financial crisis. But another, much admired, habit of mind should get its share of the blame: the delusional optimism of mainstream, all-American, positive thinking...
...Positive thinking is endemic to American culture — from weight loss programs to cancer support groups — and in the last two decades it has put down deep roots in the corporate world as well. Everyone knows that you won’t get a job paying more than $15 an hour unless you’re a “positive person,” and no one becomes a chief executive by issuing warnings of possible disaster...
...Americans did not start out as deluded optimists. The original ethos, at least of white Protestant settlers and their descendants, was a grim Calvinism that offered wealth only through hard work and savings, and even then made no promises at all. You might work hard and still fail; you certainly wouldn’t get anywhere by adjusting your attitude or dreamily “visualizing” success...
...When it comes to how we think, “negative” is not the only alternative to “positive.” As the case histories of depressives show, consistent pessimism can be just as baseless and deluded as its opposite. The alternative to both is realism — seeing the risks, having the courage to bear bad news and being prepared for famine as well as plenty. We ought to give it a try."
(NYT, September 24, 2008)
MEGHAN COX GURDON
"...As Ms. Ehrenreich disapprovingly explains, positive thinking has saturated not just American religion but also corporate life and popular culture, and it is rapidly soaking into modern psychology. The problem for her is that people who are insistently reciting inspirational phrases won't hear the siren's wail in time to save themselves. Ms. Ehrenreich cranks her indignation up highest when aiming at the bankers, economists, bureaucrats and business honchos whose near-hallucinatory positive thinking, she believes, has pushed us all to the brink of economic collapse..."
(WSJ, OCTOBER 11, 2009)
Another example of the kind of Marathi that gets spoken in Marathi soaps:
तू कसा आहेस? (how are you?)
मी बरा आहे. (I am OK.)
तू कशी आहेस? (How are you?)
मी बरी आहे. (I am OK.)
Marathi people never greeted like this as long as I remember! Maybe they do now.
Bambooque of Avadh Punch would confirm our status as America-returned, newly-made gentleman & noisy Jee-Huzoors pretending to have forgotten our native tongue during our brief stay in America. He would describe us as "the personification of false hopes, the embodiment of extravagant expectations and the incarnation of utterly vain delusions."
I don't mind conversations about Marathi TV serials but I wish there were no conversations in them!