मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे:
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Friday, November 30, 2007

We, The Philistines. Can't Even Preserve It.

Times of India November 21, 2007 reported:

Archaeological Survey of India scars world heritage site: Ajanta Caves Vista Spoiled With Cement Work.

The outer portion of second century BC and Unesco World Heritage Site Ajanta caves has been badly scarred after the Archaeological Survey of India (ASI) dug a pit and hastily abandoned the construction of a cement portico, which was meant to be pleasing to the eyes…”

This didn't surprise me because on February 3, 2004 NYT had reported:

“…Only in 1986 did a group of Indian archaeologists resume work at Angkor Wat, but their techniques -- chemicals to clean the temple towers and cement to support interior walls -- were widely criticized.

Mr. Borath defends the Indians. ''Their presence was politically important,'' he said. ''They were the first to return, with few resources and under very difficult conditions. There was a cease-fire, but still great insecurity. Perhaps their method was not correct, but it is good to remember the conditions.'' "

I felt deeply sad at this development because just this fortnight, Frontline (December 7, 2007) has showcased Ajnata Caves: Simply Grand as the eighth part of their ongoing 25-pat series on Indian art.

“Around the 2nd century B.C. at Ajanta, great shrines and monasteries were carved out of the mountain…

…in the gorge of the Waghora river, Ajanta’s paintings occupy the pre-eminent position in the mural traditions of Asia. However, its sculpture, among the finest ever created in India, is often not given the attention it deserves…

…Colossal Buddha, Kanheri, 5th and 6th century. This figure, more than 22 feet (6.7 metres) in height, marks the beginning of a long tradition of colossal Buddhas, which became a popular representation across the Tibetan plateau and Central Asia…”

Talking of colossal Buddhas, remember Bamiyan Buddhas, destructed by philistine the Taliban?

But we 21st century Hindu Indians are as much philistines as any. What do we care for preserving our history and composite culture? Many of us just want to use our history and mythology to attack minorities.

One has to be reminded that Pune is a historical city. There is hardly any evidence of it other than ghostly Shaniwar Wada, poorly maintained Sinhgad fort and a couple of other places. It's hard to believe that once rulers of Pune ruled India, from Sindhu to Kaveri.

A couple of examples:

Ibrahim Gardi and his division (consisting largely of South Indian low caste Hindus called Telange) showed the greatest valour at the third battle of Panipat (January 14, 1761). But there is no monument to remember that supreme sacrifice and show case India’s composite culture.

Alandi, near Pune, where Saint Dnyaneshwar ज्ञानेश्वर (1275-1296) took samadhi (a yogic path to salvation by giving up life) is a centre of spirituality for whole of Maharashtra and beyond.

Scholar and critic M V Dhond has commented on Alandi's degradation in following words:"...second regret,degradation of Alandi...I feel terrible pain remembering bad condition of my Jñanadeva's place of samadhi...will this place ever get back its original serene and gratifying looks?..." (February 2, 1996)

म वा धोंड:"...दुसरी खंत, या आळंदी क्षेत्राच्या दुर्दशेविषयीची...माझ्या ज्ञानदेवांच्या समाधिस्थळाची दुर्दशा आठवून माझ्या चित्ताला फार क्लेश होतात...या परिसराला त्याचे शांत व रम्य असे मूळ रुप परत कधी लाभेल का?..."

Cave 26. In the Mahaparinirvana scene, the Buddha's disciple Ananda sits at his feet. He is sad and forlorn at the passing away of his master. The simplicity of this representation and the humanity expressed in it are remarkable. The abstract representation of the flowering tree above is delightful

Artist: Rea Gardner The New Yorker 3 August 1940