मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Albert Einstein: “I am content in my later years. I have kept my good humor and take neither myself nor the next person seriously.” (To P. Moos, March 30, 1950. Einstein Archives 60-587)
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Sunday, November 06, 2011
"Can't believe we officially have 7 billion people on Earth...yet the top news is Kim Kardashian's marriage"
"Celebrities are not appendages of our society anymore; they are the basis of our communal lives. Literature and architecture, art and politics, are at most sidelights—small, ancient alleyways down which fewer and fewer minds wander. Pop culture has long since left the word culture behind to become the primary way we understand the world."
“When we championed trash culture, we had no idea it would become the only culture.”
Marathi writer Dileep Pardeshi (दिलीप परदेशी) died recently.
He taught higher Marathi at division A on ground floor of Class 12th Science at Willingdon College, Sangli in year 1976-77.
I was in division B on first floor and I don't remember who taught Marathi to us because I bunked most Marathi periods! But I used to hear about his teaching from my friends in division A. Almost no one bunked his class.
Today I miss Pardeshi-sir and so should all those who love Marathi literature because he certainly created love for Mararthi literature among his pupils, many of them just 16-year old studying science and aiming to become engineers and doctors.
As I write this, he reminds me of a long-lost era when a 'mere' teacher of Marathi language was a hero to a large number of middle class students.
And the fact that he dressed stylishly and, if I remember correctly, kept fairly long hair added to his appeal.
A lot of his students, including many pretty girls, from classes 12th to Master of Arts doted on him. (And boy, didn't we feel jealous?)
Does this happen these days in our ad-backed celebrity hell also known as Marathi urban midddle-class popular culture? I doubt.
I have not read his single book in entirety and never thought much of him as a writer. I never tried to meet him even after I (probably) topped the college in Marathi that year beating 12th arts students.
He was a great fan of G A Kulkarni (जी ए कुलकर्णी). (Who wasn't then?)
Here is a letter by him to G A:
courtesy: "Priya Jee E Sa. Na. Vi. Vi.", 1994 (प्रिय जी. ए. स. न. वि. वि.) edited by G A Kulkarni's cousin-sister Ms. Nanda Paithankar (नंदा पैठणकर)