मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे:
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Tuesday, April 02, 2019

आणि म्हणून चेकॉव्ह वाचायचे नाहीत तर त्यांचे आयुष्य वाचायचे ....Chekhov? What's Pleasurable About That?

'Reading Chekhov: A Critical Journey,', २००१  हे जेनेट माल्कम (Janet Malcom) यांचे सुंदर पुस्तक वाचतोय... आणि त्या पुस्तकातून एखादा लेखक आपण न वाचता सुद्धा तो /ती आपल्या आयुष्याच्या मार्गावरील  कसा मार्गदीपक होऊ शकतो हे समजले....

खालील उताऱ्यात मास्कोच्या दक्षिणेला ४०किमी अंतरावर Melikhovo येथील चेकॉव्ह यांचे घर बघायला माल्कम गेल्यात. सोनिया ह्या माल्कम यांच्या मुख्य गाईड आहेत आणि Ludmilla ह्या घर दाखवण्यापुरत्या गाईड आहेत. 


“....Although I recognized the house, I was actually seeing not the one in the photographs—which had been torn down in the 1920s—but a replica, built in the late ’40s. (Resurrecting destroyed buildings seems to be a national tic. In Moscow I saw a huge church with gold domes that was a recently completed replica of one of the churches Stalin wantonly tore down.) The interiors of Melikhovo had been carefully restored, re-created from photographs supplied by Maria Chekhova, then in her eighties. The rooms were small and appealingly furnished; they gave a sense of a pleasant, very well-run home. The walls were covered with Morris-print-like wallpapers, and over them paintings and family photographs hung in dense arrangements. Everything was simple, handsome, unaffected. But I think that Chekhov would have found it absurd. The idea of rebuilding his house from scratch would have offended his sense of the fitness of things. I can imagine him walking through the rooms with a look of irony on his face as he listened to the prepared speech of our tour guide, Ludmilla. Ludmilla was a youngish woman with glasses, dressed in trousers and a shabby maroon snow jacket, who was full of knowledge of Chekhov’s life but had read little of his work. She spoke of Chekhov with a radiant expression on her face. She told me (through Sonia) that a good deal of the furniture and many objects in the house were original; when the house was being torn down the local peasants had sacked it, but during the restoration returned much of what they had taken. I asked if they had been forced to do so by the Soviet authorities, and she said, “Oh, no. They did so gladly. Everyone loved Anton Pavlovich.” When I questioned her about how she came to be working at the museum she gave a long reply: She had never been able to read Chekhov; his writing left her cold. But one day she visited Melikhovo (she lived in a nearby town) and while in the house had had some sort of incredible spiritual experience, which she cannot explain. She kept returning to Melikhovo—it drew her like a magnet—and finally the director of the museum had given her a job.

After finishing her tour of the ersatz house and the disorderly garden, Ludmilla walked out to the exit with Sonia and me, and from her answer to one of my questions it appeared that she wasn’t paid for her work. “So you work here as a volunteer,” I said. “No,” she said, she just wasn’t paid, the way many people in Russia were not being paid now. Wages were frequently “delayed” for months, even years. I asked Ludmilla how she lived if she wasn’t paid. Did she have another job that did pay? Sonia—not relaying my question—looked at me angrily and said, “We will not talk about this. This is not your subject. We will talk about Chekhov.”

I debated with myself whether to challenge Sonia, and decided I would. I said, “Look, if we’re going to talk about Chekhov, we need to say that Anton Pavlovich cared about truth above all else. He did not look away from reality. People not being paid for work is something he would have talked about—not brushed away with ‘Let’s talk about Chekhov.’ ” I sounded a little ridiculous to myself—like someone doing an imitation of a character in a socialist realist novel—but I enjoyed Sonia’s discomposure, and when she started to answer I cut her off with “Tell Ludmilla what I just said.” Sonia obeyed, and Ludmilla, smiling her sweet smile, said, “This is why I find it hard to read Chekhov. There is too much sadness in it. It is his spirituality that attracts me—the spirituality I receive from learning about his life.”...”

Artist : Alain, The New Yorker, February 20 1943