G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

W H Auden: "But in my arms till break of day / Let the living creature lie. / Mortal, guilty, but to me/ The entirely beautiful."

Will Self: “To attempt to write seriously is always, I feel, to fail – the disjunction between my beautifully sonorous, accurate and painfully affecting mental content, and the leaden, halting sentences on the page always seems a dreadful falling short. It is this failure – a ceaseless threnody keening through the writing mind – that dominates my working life, just as an overweening sense of not having loved with enough depth or recklessness or tenderness dominates my personal one.”

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Art Spiegelman: "You know words in a way are hitting you on the left side of your brain, music and visual arts hit on the right side of the brain, so the idea is to pummel you, to send you from left brain to right brain and back until you're as unbalanced as I am."

विलास सारंग: "संदर्भ कुठलेही असोत, संस्कृत, इंग्रजी, बुद्धिवादी, तांत्रिक, इतिहासाचे, खगोलशास्त्राचे, आधुनिक पदार्थविज्ञानाचे, शिवकालीन व पेशवाईतील बखरीचे, अगणित ज्ञानक्षेत्रांचे, अशा वैविध्यपूर्ण ज्ञानावर लेखन- विशेषत: कवितालेखन- उभं राहत."

Wednesday, December 09, 2009

घुमट मशिदी मनोहर

For last few Monday nights, I have watched, on National Geographic Channel, six-part series 'Apocalypse: The Second World War'.

It's gruesome.

If there was any pride left in me at being borne a human instead of a cockroach, it's now purged. (I say a roach and not a spider. Why? Read here)

No wonder Stefan Zweig committed suicide.

Has all of Europe learnt the right lessons from the war?

Switzerland voters recently approved a constitutional ban on the construction of minarets on Muslim places of worship.

So technically, the Swiss can't have The Taj Mahal!

PETER STAMM wrote on Dec 5 2009 NYT:

"...We Swiss sacrificed our good standing as a multicultural and open-minded society to ban the construction of minarets that no one intends to build in order to defend ourselves against an Islam that has never existed in Switzerland..."

Some Swiss think minarets look like missiles.

Instead of Jaundiced eye, we should now say Swiss eye!


Although to our eternal shame, we Indians brought down the Babri Mosque in 1992, I am happy to note that no rabid Hindu fundamentalist has asked for something as crazy as a ban on the construction of minarets.

A lot of things are, these days, said and done to minorities, in the name of Shivaji, who was one of the most tolerant and cultured ruler the world has known. The capital of his kingdom was Fort Raigad and the temple of Jagdishwar is located there.

D G Godse writes: "Builders of Jagdishwar temple on Raigad did not feel shy of employing Islamic architecture in its construction..." ('shakti soushthav', 1972)

(द ग गोडसे: "रायगडावरचे जगदीश्वराचे मंदिरसुद्धा थाटघाटात यावनी दर्ग्याच्या घराण्याचे दिसते ते मंदिराला दर्ग्याचा घाट देण्यास, मंदिर बंधणारांना त्या काळी कोणताही संकोच वाटला नाही म्हणून..." 'शक्ति सौष्ठव', १९७२)


Jagdishwar Temple, Fort Raigad

The Taj (completed c1653) and Jagdishwar temple were built around the same time. In a letter to D G Godse, I asked him: "When Shivaji visited Agra in 1666, he most likely saw The Taj. If he did, what did he likely think of it?".

Godse felt The Taj and Raigad were very beautiful in their own way. A sensitive person like Shivaji would have appreciated the beauty of both.

For me, mosques and minarets were never eyesores. On the other hand, perhaps like Samarth Ramdas (समर्थ रामदास), I have found "domes, mosques pleasing" (घुमट मशिदी मनोहर).

My native Miraj had plenty of them.

In winter, at dawn, I liked azan (the Islamic call to prayer) as much as early morning devotional singing (काकड आरती) that was done in the nearby Vithoba temple or Bhakti-sangeet that my mother tuned into or the sound of train whistle that proved the Doppler effect.

Much before I saw the Taj, as a 13-year old when I saw Gol Gumbaz of Bijapur, I was awestruck.


Gol Gumbaz, Bijapur