मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Monday, September 29, 2008
How can Our Democracy Afford to Provide Third-rate Services to the Poor?
“…all Indians who are not nanga or bhookha are—and have been—complicit in complex and historical ways with the cruel cultural and economic systems that make Indian society so cruel, so vulgarly unequal…”
Financial Times, that beacon of modern America-led capitalism, agrees with "rabid Roy".
David Pilling (FT September 24, 2008) said:
“…the neglect of basic education and healthcare which, as well as being scandalous in its own right, deprives India of the fit and literate workforce any competitive industry requires. Mao Zedong, for all the reckless horror he unleashed, did bring schools and rudimentary healthcare to the peasants. “The train of China’s industrialisation runs on the secure foundation of Maoist rails,” says Prof Sen. If India is to become a car-owning democracy, it will have to solve some basic problems first. “
Now many Indians want to hold only their “government” responsible for this so that they can continue to party.
They should read Suhas Palshikar's brilliant Marathi essay in Samaj Prabodhan Patrika April-June 2008:
“…When patients die in government hospitals because of adulterated medicines, government and civil society look at them coldly because of the contempt for human life. When homeless poor die in summer and winter, children die only because of lack of access to clean water, they don’t become scandals for our civil society. Therefore, we assign the question of homeless, support-less, old, physically challenged to either a joint family or an invisible system called ‘government’…”
(“गरिबांना भुक्कड सुविधा पुरवणं आपल्या लोकशाहीला कसं परवडतं?”)
Peasant. 'Ah! I'd like to be cared vor half as well as thee be!'
Artist: John Tenniel,'The Pig and the Peasant' Punch 9 September 1863