मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Albert Einstein: “I am content in my later years. I have kept my good humor and take neither myself nor the next person seriously.” (To P. Moos, March 30, 1950. Einstein Archives 60-587)
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Saturday, August 25, 2012
Punishments on the Most Exorbitant Scale
“The first things which a man learns to distinguish and repeat are things with a will of their own, things which resist his casual demands; and so the first sentiment with which he confronts reality is a certain animosity, which becomes cruelty toward the weak, and fear and fawning before the powerful. ... It is pathetic to observe how lowly are the motives that religion, even the highest, attributes to the deity, and from what a hard-pressed and bitter existence they have been drawn. To be given the best morsel, to be remembered, to be praised, to be obeyed blindly and punctiliously these have been thought points of honor with the gods, for which they would dispense favors and punishments on the most exorbitant scale.”
"In reality, the threat of barbarism comes from within civilisation itself. This is not to endorse the Romantic myth of the noble savage. " Primitive" peoples are just as prone to cruelty and folly as the rest of humankind, and human history is not - as Rousseau taught - a long decline from original innocence. The distinction between civilisation and barbarism does not mark some societies off from others. It runs through all societies and through every human being. Violence and madness are never far beneath the surface, and when they break through it is often in savagery that is sanctioned by authority."
Photo Credit: PRAKASH MATHEMA/AFP/GettyImages
"Nepalese men hold on to a goat during an ancient annual Hindu festival ritual in Khokana village on the outskirts of Kathmandu, on August 4, 2012. In the ritual, a sacrificial female baby goat is thrown into a pond as local men in teams from localities compete to kill it, with the belief that whoever takes the prize will have a prosperous year ahead. Animal rights activists have been protesting against the cruelty of the festival despite the Nepalese government providing a small amount for the organisation of the festivities."
For more pictures in the series, visit http://www.gettyimages.in/detail/news-photo/nepalese-men-hold-on-to-a-goat-during-an-ancient-annual-news-photo/149801247