मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Saturday, August 25, 2012

Punishments on the Most Exorbitant Scale

George Santayana:

“The first things which a man learns to distinguish and repeat are things with a will of their own, things which resist his casual demands; and so the first sentiment with which he confronts reality is a certain animosity, which becomes cruelty toward the weak, and fear and fawning before the powerful. ... It is pathetic to observe how lowly are the motives that religion, even the highest, attributes to the deity, and from what a hard-pressed and bitter existence they have been drawn. To be given the best morsel, to be remembered, to be praised, to be obeyed blindly and punctiliously these have been thought points of honor with the gods, for which they would dispense favors and punishments on the most exorbitant scale.”

John Gray:

"In reality, the threat of barbarism comes from within civilisation itself. This is not to endorse the Romantic myth of the noble savage. " Primitive" peoples are just as prone to cruelty and folly as the rest of humankind, and human history is not - as Rousseau taught - a long decline from original innocence. The distinction between civilisation and barbarism does not mark some societies off from others. It runs through all societies and through every human being. Violence and madness are never far beneath the surface, and when they break through it is often in savagery that is sanctioned by authority."

Photo Credit: PRAKASH MATHEMA/AFP/GettyImages

"Nepalese men hold on to a goat during an ancient annual Hindu festival ritual in Khokana village on the outskirts of Kathmandu, on August 4, 2012. In the ritual, a sacrificial female baby goat is thrown into a pond as local men in teams from localities compete to kill it, with the belief that whoever takes the prize will have a prosperous year ahead. Animal rights activists have been protesting against the cruelty of the festival despite the Nepalese government providing a small amount for the organisation of the festivities."

For more pictures in the series, visit http://www.gettyimages.in/detail/news-photo/nepalese-men-hold-on-to-a-goat-during-an-ancient-annual-news-photo/149801247
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