मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Wednesday, July 18, 2012

Makers of Today's India- Rajesh Khanna- 1 of My 19

Kiran Nagarkar:

"My family never saw Hindi films. When i started seeing Hindi films in college, our group booed the ludicrous goings-on...good Hindi films were hard to come by and 'art' films weren't my cup of tea.
It's only while writing on Hindi films of the 1950s and 60s and Shammi Kapoor for an earlier novel that my views completely changed - i became mellow and a lot more sympathetic to Hindi cinema. I realised that you cannot understand the contemporary Indian psyche without understanding Bollywood."

Recycling earlier post dated August 2011...

Makers of Today's India- Rajesh Khanna- 1 of My 19...And even if he was NOT a maker of today's India, he certainly was a maker of today's me!

From 1969- 1974, he was an integral part of my life. We saw so many of his movies at Kolhapur that he became one from that city where my dear aunt, mother's sister, resided. When she died a few years ago in Kolhapur, what I remembered at her funeral was his song "Yeh shyam mastani" (ये शाम मस्तानी) from 'Kati Patang',1970.

George Orwell:

History is thought of largely in nationalist terms, and such things as the Inquisition, the tortures of the Star Chamber, the exploits of the English buccaneers (Sir Francis Drake, for instance, who was given to sinking Spanish prisoners alive), the Reign of Terror, the heroes of the Mutiny blowing hundreds of Indians from the guns, or Cromwell's soldiers slashing Irishwomen's faces with razors, become morally neutral or even meritorious when it is felt that they were done in the 'right' cause.

KENNETH MINOGUE:

Instead of recognizing the importance of apocalyptic thinking, Mr. Landes argues, we prefer to posit a common-sense world in which grand flights of imagination are construed as outbursts of misguided enthusiasm. Most historians, he says, make the same mistake. They view apocalyptic prophecy as a kind of falsified madness that leaves little of importance behind.

In fact, Mr. Landes says, the whole texture of our lives is deeply affected by our response to both past apocalyptic beliefs and current millennial aspirations. Nor is apocalyptic frenzy limited to the religious sphere. It also underlies the secular world of seemingly common-sense understanding. (WSJ, July 28 2011)


Ramachandra Guha's book "Makers of Modern India" was recently published.

It profiles nineteen Indians whose ideas, according to the author, had a defining impact on the formation and evolution of our Republic.

Here are my nineteen who were borne 1800 CE or later and whose ideas and actions, ahead of others, have a defining impact on the state of Indian union today:

(Names are not in any order. And I defy anyone who says history is progress.)

1. Lord Macaulay

2. B G Tilak

3. M K Gandhi

4. Rabindranath Tagore

5. M A Jinnah

6. B R Ambedkar

7. J L Nehru

8. M S Golvilkar

9. Indira Gandhi

10. L K Advani

11. V P Singh

12. Dhirubhai Ambani

13. Raj Kapoor

14. M. G. Ramachandran

15. Shankar-Jaikishan

16. C. Subramaniam

17. Rajesh Khanna

18. Manmohan Singh

19. Sachin Tendulkar

And remember, like Mr. Gridley in the picture below that is now 78-year old but remains brilliant, whether best-selling historians or ordinary bloggers, they put too much of themselves into 'it'!

Artist: Leonard Dove, The New Yorker, July 29 1933
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