मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Thursday, February 18, 2016

This Picture is as Good as a Perfect Work of Art

A. N. Wilson, 'Tolstoy', 1988:
"...Tolstoy's many letters to Bashilov make fascinating reading, emphasising not merely how much he cared about the finished book, but also how vividly he saw each scene and each character in his mind’s eye. If Bashilov sent a sketch which displeased Tolstoy, he got a quick letter back telling him what was wrong. They are not angry offensive letters, but they have an eye for everything:...The advice pours out, revealing that all the characters in War and Peace are just as real to Tolstoy- more real, really- than characters in real life.
..."


War and Peace miniseries on BBC seems to have become a major hit. This has led to a lot of interest in the book and its author all over again.

One of the most interesting things I recently learned about Tolstoy was how deeply he cared about the illustrations that went into the book. (This is in sharp contrast to most Marathi writers, who at best are indifferent to how their work is illustrated.)


"In the summer of 1866, as Leo Tolstoy prepared for his serialized novel War and Peace to be published as a single volume, he wrote to illustrator Mikhail Bashilov (M. S. Bashilov), hoping to commission drawings for the new edition of the novel, which he referred to by its original title, 1805. When Bashilov questioned a detail of historical verisimilitude—shouldn’t the turn-of-the-nineteenth century officers be wearing powdered wigs?—Tolstoy responded:

When I first began writing 1805, I discovered somewhere that powder had been done away with at the beginning of [Czar] Alexander’s reign, and I wrote on that basis; I later came across evidence, as you did, that it was still used in 1805. I didn’t know what to do. … Decide for yourself, whatever is most agreeable and convenient for you. In favor of drawing people wearing powder is the reason that if there is positive proof that powder was in use in 1805, I can correct the new edition and allude to powder and uniform. In fact it’s probably necessary to draw people wearing powder and in historically accurate uniform, to which I shall try to be faithful in the new edition...."

Now, see how Tolstoy gets the exact thing he is looking for, in the illustration of Pierre Bezukhov, from Bashilov.





















On the pictures above of Pierre, Tolstoy comments on April 4, 1866:

"His face is good (if only there could be more of a tendency to philosophizing in his forehead – little wrinkles or bumps over his eyebrows), but his body is small – it should be wider and stouter and more massive."....

and suggests...

"Pierre might be portrayed lying on a couch and reading a book, or, having torn himself away from his book, gazing distractedly and thoughtfully ahead through his glasses – he’d have leaned on one arm with the other tucked between his legs – actually, this is really better than him standing, though you, of course, know best."

  
All pictures by M. S. Bashilov (1821-1870)

And after seeing the result,  he writes:

"This picture is as good as a perfect work of art may possibly be; that is, it cannot be any better."

(courtesy: http://sites.utoronto.ca/…/tolstoy-and…/works/war/pierre.htm)

Sunday, February 14, 2016

कामदेवाचे बाण...Love or Targeted Advertising?

Today February 14 2016 is Valentine's Day




NINON DE L’ENCLOS: 
 “Much more genius is needed to make love than to command armies.”



 Artist: Drew Dernavich, The New Yorker, June 2015

Friday, February 12, 2016

Saraswati Puja, or Yoshiwara Jinja Puja

Today February 12 2016 is Vasant / Basant Panchami also known as Saraswati Puja...Spring is here...

George Orwell: 
“The atom bombs are piling up in the factories, the police are prowling through the cities, the lies are streaming from the loudspeakers, but the earth is still going round the sun ... ”




Saraswati, or Benzaiten, Yoshiwara Jinja located in Japan

 courtesy: BENOY K. BEHL and  Frontline October 2 2015

Sunday, February 07, 2016

स्मरणरंजनाची मराठी गुऱ्हाळं ...The Nostalgia Factories



Nicholas Carr:

"Nostalgia is nothing new. It has been a refrain of art and literature at least since Homer set Odysseus on Calypso's island and had him yearn to turn back time."

Sathnam Sanghera :

“…this relentless nostalgia is unhealthy because it saps our age of character. Think of the Sixties and a host of strong images spring to mind: flower power, the Beatles, civil rights marches. Similarly vibrant images come to mind in relation to the Seventies — flares, unemptied bins, strikes — and the Eighties — braces, Filofaxes, Wham. But is there anything that can pinpoint the flavour of the Nineties and Noughties apart from the popularity of laminate flooring? The past is so massively a part of our present that it’s hard to define what the present is about.”


Which are reportedly most successful Marathi entertainers over the past year or so?

A feature film called  "Katyar Kaljat Ghusali" (कट्यार काळजात घुसली) based on the popular play of the same name, first staged in 1967 and another feature "Natasamrat: Asa Nat Hone Nahi" (नटसम्राट: असा नट होणे नाही) based on another popular play of the same name (नटसम्राट) first staged in 1970. 

Both the films don't reinterpret the almost 50-year old original plays but just re-present them.

I strongly believe  both the movies are towering examples of the zest of middle-class, urban, young and old  Marathi speaking people for nostalgia (स्मरणरंजन).

Loksatta (लोकसत्ता) dated January 24 2016 reported the books that had most demand during the Akhil Bhartiya Marathi Sahitya Sammelan (अखिल भारतीय मराठी साहित्य संमेलन) held in the same month

Four of the top five books were first published at least forty years ago.



 courtesy: the late Vilas Sarang (विलास सारंग), 'Sarjanshodh aani lihita lekhak' (सर्जनशोध आणि लिहिता लेखक), 2007



Artist:  Liana Finck, The New Yorker, November 2015
 

Wednesday, February 03, 2016

I Poured Hot Tea...Vasant Sarwate & Maria Qamar

Today February 3 2016 is 89th Birthday of Vasant Sarwate ( वसंत सरवटे)


"How hot have you poured tea? Tongue is burnt..."

The picture is dated 1968

(notice the headlines in newspaper-"A quake in Iran kills 5,000 and injures thousands", "floods in Gujarat killing hundreds", "Boat capsizes" etc!)


Now imagine what happens in the kitchen when the man shouts...


Artist: Maria Qamar, c 2015 

(Notice the anxiety and tears on pretty face)

Thursday, January 28, 2016

जेणे पावो देखिला...Kawanabe Kyōsai's Elephant

चक्रधर स्वामी:
 "जेणे पावो देखिला। तो म्हणे हत्ती खांबा सारिखा॥ जेणे कानू देखिला। तो म्हणे हत्ती सुपा सारिखा॥ जेणे सोंड देखिली। तो म्हणे हत्ती मुसळा सारिखा॥..."
 


Famous Elephants Imported from India at Play

 Artist: Kawanabe Kyōsai (河鍋 暁斎, May 18, 1831–April 26, 1889)

courtesy: Freer Gallery of Art and Arthur M Sackler Gallery

Sunday, January 24, 2016

The Innovation We Need in Pune

The Washington Post informed us on February 13 2015 about the "7 odd inventions that we’ve come to love". 

The city of Pune has multiple flyovers being built in different parts. 

And I wonder if we have missed an innovation suggested by a cartoonist almost 90 years ago.


Artist: Alfred Fruch, The New Yorker, 23 January 1926

Tuesday, January 19, 2016

चिमणरावांचे कॉफी करायचे मशीन...Crazy Elaborateness of the Contraption and the Modest Demands of the Task in Hand

Today January 19 2016 is 124th birth anniversary of C V Joshi (चिं वि जोशी): one of the greatest Marathi writers of all time

Sarah O’Connor, FT, January 5 2016:

"...We are so fixated by the threat of human-like machines that we have failed to notice the spread of machine-like humans...It would not be easy or smooth but a fresh wave of automation would at least give us the opportunity to leave the robotic jobs to the robots, and find more fulfilling work for humans to do."

This post is based on my earlier post "चिमणरावांचे स्वैपाघरातील केळी कापायचे मशीन"





"Coffee Break" 

Artist: Christoph Niemann, The New Yorker, November 16 2015

Read Mr. Niemann's thoughts on his creation here. "The whole idea of a machine is outdated.”

But it reminded me of the following picture.


Artist: W. Heath Robinson (1872-1944)


Mr. Robert Butler writes about the drawing:

"...Part of the comedy in a Heath Robinson drawing lies in the gap between the crazy elaborateness of the contraption and the modest demands of the task in hand: extracting juice from a lemon, say, or peeling a potato. There’s a simple pleasure in seeing how cogs, wheels, pulleys, levers, tubes, ropes and bits of string might achieve these ends. In one black-and-white picture in the exhibition (above), a cord comes down from a lampshade to a lightbulb that’s fixed at a right-angle to face a banana that’s stuck on an upright fork that itself is turning on a wheel that is attached to a candlestick holder. The title is “Frittering a Banana by Electricity”.
But another part of the appeal of the drawing comes from the three people in the picture—the matronly wife and young maid, both sitting patiently, and the stout middle-aged man (with his apron on) who is standing up doing the cooking. The figures carry the same air of rapt attention as the figures in “The Orrery”. Lookers-on have a central importance in Heath Robinson's work as they allow him to capture a cosy but solemn, largely male, largely bourgeois world of boaters and top hats, stripey pyjamas and eiderdowns, spectacles and turn-ups, tea-pots and hot-water bottles. So often, the machines these men have devised are tackling thoroughly first-world problems: from a self-operating napkin to an apparatus designed to convey green peas to the mouth, to a device for taking a photograph of yourself (the first selfie). These are men who will go to extreme lengths to make life slightly more comfortable for themselves..."

Men in both the pictures look like Joshi's Chimanrao to me.

Saturday, January 16, 2016

Just Footwear or Powerful Cultural Symbols



SHELLEY WALIA, 2011 :
"...Adorno's fear of culture becoming a commodity has finally come true; material objects such as watches and sportswear, Nike shoes, global football and conceptual art have become powerful cultural symbols. Production of symbols in the form of brands across the globe have now become the central concern of capitalism. Things give shape to our imaginary and we carry out our communication through objects..."


Sadie Stein, the Paris Review, October 1 2015:

"...An ideal boot has to be decently made, versatile, affordable, and comfortable. And, of course, it must fit your leg..."


courtesy: A B Seeley, 1881

Artist: William Hamilton, The New Yorker, 9 December 1996