मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Friday, April 22, 2016

Mock Everything Sacred, All That Went Before. Including Them: Miguel de Cervantes

Today April 22 2016 is 400th death anniversary of Miguel de Cervantes, creator of Don Quixote (1605 and 1615)



Soledad Puértolas:
“The English have managed to sell Shakespeare as one of the pillars of their language, because theirs is a more pragmatic country than ours. Spain is not a place that knows how to acknowledge its culture.”
 

Julian Gough, ‘Divine Comedy’:

“...the novel, invented after Aristotle, did not have a holy book. The novelist was on his own. Sometimes he's even a she. There were no rules. The chaos of carnival had found its form. The fool's sermon could be published, could live on. All you learned from Rabelais or Cervantes was to mock everything sacred, all that went before. Including them.

And the reaction was fierce. Rabelais was jailed for his wild comedies. Voltaire, praised for his early tragedies, was jailed for his satires. Cervantes apparently started Don Quixote in a debtors' prison. All had to flee town on occasion for fear of worse. Printing had to be done abroad, in secret, and the books smuggled to their destinations. The early years of the novel look remarkably like a guerrilla war, as pro-Bible forces try to put down the insurgency of the novel across Europe. Both were fighting for the same piece of territory: the territory inside your head.

Now a man could invent his own myth and spread it across the world. And the reader, head bowed over the novel, could have a vision without religion: a full vision, transmitted through space and time by marks on paper, using the novelist's arts.

The novel, when done right—when done to the best of the novelist's abilities, talent at full stretch—is always greater than the novelist. It is more intelligent. It is more vast. It can change your entire internal world. Of course, so can a scientific truth. So can a religious experience. So can some drugs. So can a sublime event in nature. But the novel operates on that high level. Sitting there, alone, quite still, you laugh, you murmur, you cry, and you can come out of it with a new worldview, in a new reality. It's a controlled breakdown, or breakthrough. It's dangerous...”

Howard Jacobson:

“...Trawl through the world of blogs and tweets and you will find readers complaining when they stumble upon a word they don't recognise, an attitude that doesn't accord with their own, a passage of thought they find hard work, a joke they don't get or of which they don't approve. Anyone would think that the whole art and pleasure of reading consisted in getting helter-skelter through a novel, unscathed, unchallenged, and without encountering anyone but oneself. Once we wrestled with the angel when we read; now we ask only to slumber in his arms.

But the greatest novels won't let us. The novelist, at his swelling comic best – a Dickens or a Dostoevsky, a Cervantes or a Kafka, a Joseph Roth or a Henry Miller – goes where Hamlet dares the skull of Yorick to go, straight to my painted lady's chamber, rattling his bones and making her laugh at the terrible fate that awaits her. His comedy spares nothing and spares no one. And in the process asserts the stubbornness of life. Why would we want to read anything less?...”


जी कुलकर्णी

...शेवटी मला एकच गोष्ट कळृन चुकली की, मी अगदी पूर्ण, असाध्य वेडा आहे पण इतर माणसे कोणत्या बाबतीत शहाणी आहेत हे मात्र मला कधी उमगले नाही...”
 


'Don Quixote's death'
Artist: Gustave Dore (1832-1883)

The Five Elements and Hanuman

Today April 22 2016 is Hanuman Jayanti… it also is birth anniversary of my late Kumud-mavashi (कुमुद मावशी)


Artist: Ritoparna Hazra for Amar Chitra Katha

Thursday, April 21, 2016

फर्ग्युसन कॉलेजातील दादा ताई...Charlotte Bronte@200

Today April 21 2016 is 200th birth anniversary of Charlotte Bronte

Charlotte Brontë, 1853:

“No mockery in this world ever sounds to me so hollow as that of being told to cultivate happiness. What does such advice mean? Happiness is not a potato, to be planted in mould and tilled with manure.”

One of the best essays in Marathi is by Vishwanath Kashinath Rajwade (विश्वनाथ काशिनाथ राजवाडे) 1863-1926. It is titled "Kadambari" (कादंबरी): novel.

Rajwade has no high opinion of not just Marathi novels but English too. He is fond of French and Russian novels. 

He says: "...टॉल्स्टॉय, झोला, ह्यूगो  ह्यांनी लिहिलेल्या कादंबऱ्यांच्या तोडीची इंग्लिश भाषेंत एकहि कादंबरी झाली नाही. जगातील सर्व राष्ट्रांना प्रसिद्ध अशा निरनिराळ्या भाषांतील कादंबर्यांची गणना केली तर त्यांत इंग्लंडातील दोन तीन व अमेरिकेतील एकाच कादंबरीचा समावेश करावा लागेल. Pilgrim's Progress, Gulliver's Travels, Robinson Crusoe आणि Uncle Tom's Cabin ह्या चार कादंबर्याखेरीज दुसर्या कोणत्याहि कादंबऱ्या इतर राष्ट्रांना सरसहा माहीत असतील असे म्हणवत नाही…. " [page 296/297, 'Rajwade Lekhsangraha', 1958/1992 (राजवाडे लेखसंग्रह)] 

Well, today Mr. Rajwade would be surprised to know that Bronte's 'Jane Eyre', 1847 is now commonly accepted in the canon of English literature and is widely studied in secondary schools.

Not just that,  "Charlotte Brontë has been called the 'first historian of the private consciousness' and the literary ancestor of writers like Joyce and Proust. The novel contains elements of social criticism, with a strong sense of morality at its core, but is nonetheless a novel many consider ahead of its time given the individualistic character of Jane and the novel's exploration of classism, sexuality, religion, and proto-feminism." (Wikipedia)

(BTW: it's surprising that Rajwade does NOT mention Herman Melville’s ‘Moby-Dick’, 1851, probably the greatest American novel of all time)
  
India figures in ‘Jane Eyre’ as it does in most 19th century English literature. 

In later part of the novel, St. John asks Jane to come with him to India. He wants her to come as his wife while she wants to be his sister!
“....“I am ready to go to India, if I may go free.”
“Your answer requires a commentary,” he said; “it is not clear.”
“You have hitherto been my adopted brother—I, your adopted sister: let us continue as such: you and I had better not marry.”
He shook his head. “Adopted fraternity will not do in this case. If you were my real sister it would be different: I should take you, and seek no wife. But as it is, either our union must be consecrated and sealed by marriage, or it cannot exist: practical obstacles oppose themselves to any other plan. Do you not see it, Jane? Consider a moment—your strong sense will guide you.”
I did consider; and still my sense, such as it was, directed me only to the fact that we did not love each other as man and wife should: and therefore it inferred we ought not to marry. I said so. “St. John,” I returned, “I regard you as a brother—you, me as a sister: so let us continue.”
“We cannot—we cannot,” he answered, with short, sharp determination: “it would not do. You have said you will go with me to India: remember—you have said that.”
“Conditionally.”...”

I thought this was funny.  There was so much of this brother-or-husband / sister-or-wife confusion in 20th century India, particularly before independence. 

There is a Marathi book called 'Vishrabhad Sharda' (विश्रब्ध शारदा), 1972 that contains a lot of letters exchanged among Marathi literati, theater personalities, other cultural players, activists, budding politicians.

I remember letters that were exchanged between Kavi Anil (कवी अनिल) and Kusumavati Jaywant. They started their exchange by addressing each other as brother (दादा) and sister (ताई) and went on to marry each other! 

There are dozens of such examples.  

This 'Victorian' custom must have come to English-educated Maharashtra from England via Bengal. In any case, they were reading Bronte at Fergusson college when Anil and Kusumavati attended it

'
'Anne, Emily, and Charlotte Brontë'
Artist: Branwell Bronte, c 1834

“Branwell—Emily—Anne are gone like dreams—gone as Maria and Elizabeth went twenty years ago. One by one I have watched them fall asleep on my arm—and closed their glazed eyes—I have seen them buried one by one—and—thus far—God has upheld me.”

—Charlotte Brontë lost her last sibling at the age of thirty-three in 1849

Charlotte Brontë's Jane Eyre, adapted by Elizabeth Watasin 

[The Graphic Canon, Vol. 2: From "Kubla Khan" to the Bronte Sisters to The Picture of Dorian Gray (The Graphic Canon Series), 2012]

(if you have a difficulty reading speech balloons in the picture above, I have reproduced them below)

“Tea over and the tray removed, she again summoned us to the fire; we sat one on each side of her, and now a conversation followed between her and Helen, which it was indeed a privilege to be admitted to hear.

Miss Temple had always something of serenity in her air, of state in her mien, of refined propriety in her language, which precluded deviation into the ardent, the excited, the eager: something which chastened the pleasure of those who looked on her and listened to her, by a controlling sense of awe; and such was my feeling now: but as to Helen Burns, I was struck with wonder.

The refreshing meal, the brilliant fire, the presence and kindness of her beloved instructress, or, perhaps, more than all these, something in her own unique mind, had roused her powers within her. They woke, they kindled: first, they glowed in the bright tint of her cheek, which till this hour I had never seen but pale and bloodless; then they shone in the liquid lustre of her eyes, which had suddenly acquired a beauty more singular than that of Miss Temple’s—a beauty neither of fine colour nor long eyelash, nor pencilled brow, but of meaning, of movement, of radiance.” (Chapter VIII, 'Jane Eyre', 1847)

Wednesday, April 20, 2016

Jack Ohman Madness!

I like Pulitzer prize because it is also given to a cartoonist.

This year it has been given to Jack Ohman.

"For cartoons that convey wry, rueful perspectives through sophisticated style that combines bold line work with subtle colors and textures."

Mr. Ohman appeared on this blog on April 1 2011.


Artist: Jack Ohman, March 25 2011

For more pictures of brilliant Mr. Ohman, please visit http://www.gocomics.com/jackohman/
 
He has drawn some outstanding cartoons over the years. Here are a couple of examples:

2012

2010

2011