मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Monday, October 20, 2008
Alas India has no Jon Stewart because there is no more Pu La Deshpande
“Aw, being a clown sucks. You get kicked by kids, bit by dogs, and admired by the elderly. Who am I clowning? I have no business being a clown! I've leaving the clowning business to all the other clowns in the clowning business.”
MICHIKO KAKUTANI asked on August 17 2008:
“Is Jon Stewart the Most Trusted Man in America?”
“…In fact, Mr. Stewart regards comedy as a kind of catharsis machine, a therapeutic filter for grappling with upsetting issues. “What’s nice to us about the relentlessness of the show,” he said, “is you know you’re going to get that release no matter what, every night, Monday through Thursday. Like pizza, it may not be the best pizza you’ve ever had, but it’s still pizza, man, and you get to have it every night. It’s a wonderful feeling to have this toxin in your body in the morning, that little cup of sadness, and feel by 7 or 7:30 that night, you’ve released it in sweat equity and can move on to the next day.””
My answer: Jon Stewart is the most trusted American. He is also funny.
India today has a few good commentators, India has some good comedy shows (e.g. Sony’s Comedy Circus where artists like VIP, Kashif Khan, Ali Asgar have shown an early promise of reaching the heights scaled by Johny Walker, Mehmood, Ganpat Patil गणपत पाटील and Om Prakash) but it does not have anyone where both those skills confluence as they do in Jon Stewart.
No one is even close.
It was not always so.
Versatile, multi-talented artist and philanthropist P L Deshpande पु. ल. देशपांडे participated vigorously in the election campaign of 1977 to defeat tyrant Indira Gandhi’s Congress party. Congress leader Y B Chavan derided Deshpande as a clown at election rallies.
After Mrs. Gandhi’s crushing defeat, Pu La said: “Now I go back to being a clown.”
Indeed clowns don’t grow on trees.
Artist: Warren Miller The New Yorker 20 October 1962