"...There are artists such as Leonardo or even Delacroix who are more analytically interesting than Goya. Rembrandt was more profoundly compassionate in his understanding. But no artist has ever achieved greater honesty than Goya: honesty in the full sense of the word meaning facing the facts and preserving one’s ideals. With the most patient craft Goya could etch the appearance of the dead and the tortured, but underneath the print he scrawled impatiently, desperately, angrily, ‘Why?’ ‘Bitter to be present’, ‘This is why you have been born’, ‘What more can be done?’ ‘This is worse’. The inestimable importance of Goya for us now is that his honesty compelled him to face and to judge the issues that still face us."
E. H. Gombrich on Goya:
"...His portraits, in fact, which secured him a position at the Spanish court look superficially like State portraits in the vein of Vandyke or of Reynolds. But only superficially, for as soon as we scrutinize the faces of these grandees we feel that Goya seems to mock at their pretentious elegance. He looked at these men and women with a pitiless and searching eye, and revealed all their vanity and ugliness, their greed and emptiness. No Court Painter before or after has ever left such a record of his patrons..." (The Story of Art, 1950)
There already are two posts on this blog discussing the picture, reproduced immediately below, that captures the treaty above:
The key word describing the painting below is 'fraud' as against the brutal honesty of most of Goya's (1746- 1828) work!
Artist: Thomas Daniell
at the centre of the pictures are Sawai Madhavrao Peshwa, Nana Fadnavis to his right and in hat
Sir Charles Warre Malet Bt
In February 2015, I came across the following portrait of Mr. Wellesley in The Guardian 'Art weekly' newsletter.
If tripartite treaty between the British, the Maratha's and the Nizam for joining forces against Tipu Sultan had not taken place, we need not IMAGINE how the Duke would have looked, if he was fighting against the combined forces of the British enemies in India.
Goya has shown it to us above!
* The date may be different than this one. D G Godse's (द ग गोडसे) Marathi book 'Samande Talash' (समन्दे तलाश), 1981 claims it to be June 6 1790
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