मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Monday, October 26, 2009
A New Adjective in Marathi: Ambedkar
"..."to Obama" -- has gained currency among some Japanese youths.
"obamu: (v.) To ignore inexpedient and inconvenient facts or realities, think "Yes we can, Yes we can," and proceed with optimism using those facts as an inspiration (literally, as fuel). It is used to elicit success in a personal endeavor. One explanation holds that it is the opposite of kobamu. (拒む, which means to refuse, reject, or oppose)...
...The absorptive-and-transforming power of the Japanese language is indeed one of its charms..."
When I read it, I thought:
why couldn't we be creative with the name- Ambedkar?
If Japanese care to lean about the achievements of B R Ambedkar- and they are no less than their favourite Gautam Buddha- what meaning will they assign to it?
Here is an attempt in Marathi.
The legend of Bhageeratha says because of his tireless efforts, the river Ganga descended to earth from heaven. It was considered an impossible task. To honour this, in Marathi, such efforts are called: Bhageeratha efforts भगीरथ प्रयत्न.
I have never forgot following lines of poet Namdev Dhasal since I read them in class X, thirty four year ago.
सूर्यफुले हाती ठेवणारा फकीर हजारो वर्षानंतर लाभला
आत्ता सूर्यफुलासाराखे सूर्योंमुख झालेच पाहिजे
('आत्ता', नामदेव लक्ष्मण ढसाळ, गोलपिठा, १९७१ )
[After thousands of years, we met a fakir who handed to us sunflowers
now we must become sun-facing like sunflowers
('Aatta', Namdev Lakshman Dhasal, Golpitha, 1971)]
Ambedkar's task was harder than that of Bhageeratha because in 1891- the year he was borne- growing, plucking and handing over the sunflowers, in the total darkness that engulfed the Dalits of India, was possible only in the dreams.
And yet, he did it. Therefore, let us call such efforts: Ambedkar efforts आंबेडकर प्रयत्न.