मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Tuesday, October 02, 2007

Did Natives Create The Bountiful Art You See In Maharashtra?

 

 Richard Stoneman, 'The Greek Experience of India: from Alexander to the Indo-Greeks', 2019: "...to my eye the paintings at Ajanta could have been made by a Greek (Macedonian) observing intently the Indian life around him. At present it seems impossible to do more than speculate, but the fact that wall-painting in India begins at a time when Greeks were dominant in the north-west of the country, and among Buddhists, with whom Greeks seem to have close relations, does suggest more than coincidence with regard to the origin of this Indian art."

Frontline has started publishing 25-part series on Indian art.starting with the issue Aug. 11-24, 2007 “Eternal India”.

The latest article is “Grandeur in caves”. Article covers “vast rock-cut temples and viharas dot the hills of western and eastern India”.

Does Maharashtra have its Own Distinct Culture?” was the title of an essay by Prof S M Mate in 1954. A debate raged on the subject, joined by number of experts like sculptor V P Karmarkar, K Narayan Kale, Irawati Karve, H.D Sankaliya. One offshoot of the debate was if locals created the art you see all around in Maharashtra.

I haven’t heard of such a debate elsewhere in India except perhaps in Assam. People elsewhere presume locals created the art. Maharashtra and Marathi have perhaps been more melting pots than others and hence the debate.

The then Maharashtra often used to have such raging debates. What fun! See an earlier entry on the related subject of literary feuds here.

This blog keeps returning to the one and only D G Godse द ग गोडसे. See previous entries on Godse here.

1.Taj Mahal and Raigad
2.Thomas Daniell’s ‘Fraud’ Painting of Peshwa Court,
3.Ashtavinayak

Godse joined the battle with his essay-‘Shilpi Maharashtra’- first published in ‘Chhand’ (May-June 1955), now included in his book “Samande Talash” (Shreevidya Prakashan 1981).

Godse’s verdict- Yes, natives largely created the art you see in Maharashtra. He aks “why 90% of all Indian carvings are in Maharashtra?” and explains this abundance ”…. this is not just because of the ruling dynasties of Maharashtra –Shalivahan, Vakatak, Chalukya, Rashtrakut-but also because of patronage of art by ordinary people”.

Frontline says: “IN western India, the 2nd century B.C. ushered in one of the greatest periods of the art of India and the entire art of Buddhism. Over a period of about 1,000 years, more than 1,200 caves were hewn out of the mountains of the Western Ghats, not very far from the coast of present-day Maharashtra. They were profusely sculpted and painted in the Buddhist traditions. Leaving behind the cares and confusions of the material world, the devotee came to these splendid havens of contemplation…”

My parents shifted residence to Nashik in late 80’s. The best place I found at Nashik was what locals call “Pandav Leni” sculpted in 2nd century during Satavahanas (see picture below). Once I went up there, I never felt like coming down. I imagined how it must be almost two millennia ago. People,looking just like me, taking in breeze, contemplating both every day issues and life-after.



Pandav Leni / NASHIK CAVES, 2ND century A.D.

And I haven’t seen more vivacious and sexier woman than this 2nd century beauty!



MITHUNAS, CAVE 3, Kanheri, 2nd century A.D.

1 comment:

Abhi said...

Wow!!! That was amazing. Now I have to plan a trip to Pandavlevni as early as possible.

Thanks for sharing this article