मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

Albert Einstein: “I am content in my later years. I have kept my good humor and take neither myself nor the next person seriously.” (To P. Moos, March 30, 1950. Einstein Archives 60-587)

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Wednesday, January 03, 2007

For whom the bell tolls.......

Art critic and a versatile artist himself the late Da Ga Godse द ग गोडसे wrote a brilliant essay “Ashtavinayak” for Maharashtra Times annual 1975. It is now part of his book “Samande Talash” (Shree Vidya Prakashan 1981). DGD has claimed in his essay that ancient Ashtavinayaka’s have nothing to do with ‘modern’ idol of Ganapati.

When on a visit to one of the eight Vinayaka’s, Girijatmak at Junnar, Maharashtra, he discovered how a Buddhist Vihar has been intruded into by Hindus and converted into a very popular temple. He was particularly angered by the ugly sight (attached newly to that ancient roof) and cacophonic sound of the temple bell there. Godse imagined how quiet it would have been there, few hundred years before, when Buddhist monks sat down for meditation. The only sound they occasionally made was of their breathing!

But a faithful has little regard for sensitivities of others around him. He wants to ring the bell hardest so that god hears him. He wants to sing hymns loudest so that god hears him. For many years now, Ganpati festival, spread over 10 days, has been the biggest sound polluter in Maharashtra. The next comes Diwali, particularly the day of Laxmi Puja, when you wish you were deaf for few evening hours when Puja is being performed.

Unfortunately, unlike in the picture, I cannot get the hell out of here.

Artist : Alain Published : The New yorker Aug 13, 1960

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