G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
H. P. Lovecraft: "What a man does for pay is of little significance. What he is, as a sensitive instrument responsive to the world's beauty, is everything!"
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
Werner Herzog: “We are surrounded by worn-out, banal, useless and exhausted images, limping and dragging themselves behind the rest of our cultural evolution.”
John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."
Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Tuesday, October 09, 2007
Francis Ford Coppola Discovers Yayati
A O Scott, dependable film critic of NYT reports on September 9, 2007: “YOUTH Without Youth,” Francis Ford Coppola’s first film in 10 years, is about Dominic Matei, an elderly Romanian professor of linguistics who, after being struck by lightning, becomes young again. Though Matei, played by Tim Roth, retains a septuagenarian’s memories and experiences, his body, restored to 30-year-old fighting trim, is mysteriously immune to the effects of time…
Mr. Coppola’s movie is a complex, symbol-laden meditation on the nature of chronology, language and human identity — but it also speaks to a familiar and widespread longing. What if, without losing the hard-won wisdom of age, you could go back and start again? What if you could reverse and arrest the process of growing old, securing the double blessing of a full past and a limitless future?”
This reminded me of Indian mythological story of Yayati.
“Yayati was a man of amorous disposition, and his infidelity to Devayani, his wife, brought upon him the curse of old age and infirmity from her father, Sukra. This curse Sukra consented to transfer to any one of his sons who would consent to bear it. All refused except Puru, who undertook to resign his youth in his father's favour. Yayati, after a thousand years spent in sensual pleasures, renounced sensuality, restored his vigour to Puru, and made him his successor.”
Yayati is a fascinating story and needs to be told by as good a director as Coppola.
Marathi writer V S Khandekar wrote an award (Jnanpith Award 1974) winning novel on the subject but for my taste, it’s a bad work. (By the way along with Vijay Tendulkar, Khandekar is the most popular Marathi writer outside Maharashtra. At IIT Madras, in early 1980’s, my Tamil speaking friend told me that they had a good writer in Tamil called Khandekar!)
Medicines like Viagra and the scalpel of a plastic surgeon have changed the definition of youth now.
BENEDICT CAREY reported for NYT on August 22, 2007 “Most Americans remain sexually active into their 60s, and nearly half continue to have sex regularly into their early 70s……”
Today’s male Yayati is likely to be all pharmacy and female Yayati all surgery!
Artist: William Hamilton The New Yorker May 15, 2000