artist: Arthur Getz, The New Yorker, March 1952
Launched on Nov 29 2006, now 2,100+ posts...This bilingual blog - 'आन्याची फाटकी पासोडी' in Marathi- is largely a celebration of visual and/or comic ...तुकाराम: "ढेकणासी बाज गड,उतरचढ केवढी"...George Santayana: " Everything in nature is lyrical in its ideal essence, tragic in its fate, and comic in its existence"...William Hazlitt: "Pictures are scattered like stray gifts through the world; and while they remain, earth has yet a little gilding."
मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
C. P. Cavafy: "I’d rather look at things than speak about them."
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."
Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Saturday, October 07, 2023
Wednesday, October 04, 2023
Helen E. Hokinson As Ceramic Potter
This playful ceramic was crafted by Helen Hokinson. Her cartoons humorously portrayed matronly suburban women facing the problems of modern life from a female point of view—a feminist stance which though humorous, often had serious undertones. Her ceramics were essentially three-dimensional extensions of these cartoons.
This sculpture shows a rather stout woman paddling a small canoe that is aptly named “Butterball.” Neither her dress nor hat, much less her ample figure, stop her from partaking in this physical exercise. Originally this sculpture had as its companion an equally stout woman carrying a sign asking for the return of beer—a rather comic response to the deprivations of Prohibition.
Monday, October 02, 2023
Salad Eating For Nothing
“If capitalism continues uninterrupted, then the cure of self-restraint will become another commercial facet of consumerism, like weight-watching or dieting or healthy eating - just another giant business in its own right. “
Don’t curtail all your everyday enjoyments for the sake of a rigorous diet which is what (Ray) Kurzweil among others has written. He has in fact written a diet book with this very goal in mind and if you follow this rather radical diet you’ll live long enough to become immortal because you’ll live long enough for the Singularity in which believes, this explosion of knowledge and technology will occur. Forget about all that."
Artist: Lila Ash, The New Yorker, December 2019
Thursday, September 28, 2023
Tuesday, September 26, 2023
Dev Anand@100...कोणी अमरपट्टा घेऊन आले असेल तर ते देव आनंद!
#DevAnand100
Roger Ebert:
“Hollywood dialogue was once witty, intelligent, ironic, poetic, musical. Today it is flat. It sometimes seems as if the movies are more mediocre than ever, more craven and cowardly, more skillfully manufactured to pander to the lowest tastes instead of educating them.”
मला वाटले होते, जगात कोणी अमरपट्टा घेऊन आले असेल तर ते देव आनंद असतील. पण ते एखाद्या सामान्य माणसाप्रमाणे वयाच्या 'केवळ' ८८व्या वर्षी वारले.
पण २०व्या शतकातील हिंदी सिनेमा आणि त्याच्या संबंधित अनेक लोकांप्रमाणे ते माझ्या जीवनाचा भाग आजही आहेत.
स्वातंत्र्यापूर्वी पूर्वीच्या पिंढ्यांनी पाहिलेली बहुतेक स्वप्ने ('जागते रहो' मध्ये दाखवल्याप्रमाणे) चकणाचुर झाली पण त्याजागी हिंदी सिनेमाने अनेक नवीन स्वप्ने दिली. भारतातील गरिबी आणि इतर अनेक प्रश्नांवर तोडगा काय असेल तर सिनेमा (विशेषतः हिंदी) आणि त्यातील संगीत.
ते देणाऱ्यांमध्ये देव आनंद एक प्रमुख होते.
त्यांच्या दोन तीन गोष्टी मला उठून दिसत आल्या- त्यांचे आईवरचे प्रेम , त्यांचे उच्च शिक्षण, त्यांचे आणीबाणीच्या सुमारास काही काळच टिकलेले राजकारण आणि १९७१ सालापर्यंत त्यांच्या सिनेमातील विविधता.
१९७८ नंतर मी त्यांचा एकही नवा सिनेमा पहिला नाही पण माझा त्यांच्यातील इंटरेस्ट १९७१ सालच्या त्यांच्या सिनेमांनंतर संपला होता. १९७०च्या विजय आनंदच्या आणि त्यांच्या जॉनी मेरा नामची जादू अजून माझ्यावर आहे, माझ्या मुलाला सुद्धा तो सिनेमा प्रचंड आवडतो.
गीता बाली आणि रशीद खान यांच्या समवेत , १९५१ च्या सुमारास
कलाकार : आर के लक्ष्मण
Saturday, September 23, 2023
Wednesday, September 20, 2023
...But Already It Was Impossible to Say Which Was Which...George Orwell, Charles Addams, Animal Farm
George Orwell, Animal Farm, 1945:
"..."Gentlemen," concluded Napoleon, "I will give you the same toast as before, but in a different form. Fill your glasses to the brim. Gentlemen, here is my toast: To the prosperity of The Manor Farm! "
There was the same hearty cheering as before, and the mugs were emptied to the dregs. But as the animals outside gazed at the scene, it seemed to them that some strange thing was happening. What was it that had altered in the faces of the pigs? Clover's old dim eyes flitted from one face to another. Some of them had five chins, some had four, some had three. But what was it that seemed to be melting and changing? Then, the applause having come to an end, the company took up their cards and continued the game that had been interrupted, and the animals crept silently away.
But they had not gone twenty yards when they stopped short. An uproar of voices was coming from the farmhouse. They rushed back and looked through the window again. Yes, a violent quarrel was in progress. There were shoutings, bangings on the table, sharp suspicious glances, furious denials. The source of the trouble appeared to be that Napoleon and Mr. Pilkington had each played an ace of spades simultaneously.
Twelve voices were shouting in anger, and they were all alike. No question, now, what had happened to the faces of the pigs. The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which."
Artist: Charles, Addams, The New Yorker
Sunday, September 17, 2023
व्हॅन घो चे पोटॅटो इटर्स आणि माझी आई...Vincent van Gogh's Most Successful Painting and My Mother
दुसरे जेवण मिळेलच असे नाही, अशा सांपत्तिक स्थितीत त्या काळी संसार करणारी माझी आई मला सांगत असे - मिरजेत देवल टॉकीज मध्ये पडद्यावर गरम बटाटे खाणारी माणसे इंग्लिश सिनेमात (Dr. Zhivago) पाहून तिला तिच्या भुकेची जाणीव झाली...
त्यावेळेस ती बहुदा गर्भवती होती...
त्यामुळे व्हॅन घो चे हे चित्र पाहून नेहमी मला माझी आई आठवते...
The Potato Eaters, 1885
Thursday, September 14, 2023
Monday, September 11, 2023
No Love, No Patriotism, No Enterprise, No Religion....GA and Lucretius
लुक्रीशस (१५ ऑक्टोबर इ. स पू ९९- इ. स पू ५५) यांचे 'ऑन दी नेचर ऑफ थिंग्ज' हे पुस्तक वाचून जी. एं. म्हणतात: "...स्वच्छ, जळजळीत दृष्टीने Lucretius ने केलेला देव, देवता, भाबड्या कल्पना यांचा विध्वंस मला आवडला होता...". (पृष्ठ २४८, 'जी. एं.ची निवडक पत्रे', खंड २, १९८८)\
जॉन ग्रे सांगतात की लुक्रीशस यांचा समाचार Santayana कसा घेतात ते:
"... Santayana professed himself a disciple of Lucretius. But it was Lucretius’ materialism he admired, not the Roman poet’s rejection of religion. Epicurean spirituality, Santayana wrote, was ‘fumbling, timid and sad’. He thought Epicurus was too concerned with the avoidance of pain and extended this criticism to Epicurus’ most famous disciple: ‘Lucretius’ notion of what is positively worthwhile or attainable is very meagre: freedom from superstition, with so much natural science as may secure that freedom, friendship, and a few cheap and healthful animal pleasures. No love, no patriotism, no enterprise, no religion.’..."
('Seven Types of Atheism')