Looking at Cartoons, Getting Along

Launched on Nov 29 2006, now 2,100+ posts...This bilingual blog - 'आन्याची फाटकी पासोडी' in Marathi- is largely a celebration of visual and/or comic ...तुकाराम: "ढेकणासी बाज गड,उतरचढ केवढी"...George Santayana: " Everything in nature is lyrical in its ideal essence, tragic in its fate, and comic in its existence"...William Hazlitt: "Pictures are scattered like stray gifts through the world; and while they remain, earth has yet a little gilding."

मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Thursday, October 14, 2021

Time To Embark On Time Travel

Michael Crichton, 'Timeline', 1999:

“....Kate said, “André, come on.”

There was a short silence. Then: “I’m not leaving,” Marek said. “I’m staying here.”

“André. You’re not thinking right.”

“Yes, I am.”

She said, “Are you serious?”

Kate looked at the Professor. He just nodded slowly.

“All his life, he’s wanted this.”

Chris put the ceramic marker in the slot at his feet.

Marek watched from the window of the gatehouse.

“Hey, André.” It was Chris.

“See you, Chris.”

“Take care of yourself.”

“André.” It was Kate. “I don’t know what to say.”

“Good-bye, Kate.”

Then he heard the Professor say: “Good-bye, André.”

“Good-bye,” Marek said.

Through his earpiece, he heard a recorded voice say, “Stand still — eyes open — deep breath — hold it. . . . Now!”

On the plain, he saw a brilliant flash of blue light. Then there was another, and another, diminishing in intensity, until there was nothing more.

Doniger strode back and forth across the darkened stage. In the auditorium, the three corporate executives sat silently, watching him.

“Sooner or later,” he said, “the artifice of entertainment — constant, ceaseless entertainment — will drive people to seek authenticity. Authenticity will be the buzzword of the twenty-first century. And what is authentic? Anything that is not controlled by corporations. Anything that is not devised and structured to make a profit. Anything that exists for its own sake, that assumes its own shape. And what is the most authentic of all? The past.

“The past is a world that already existed before Disney and Murdoch and British Telecom and Nissan and Sony and IBM and all the other shapers of the present. The past was here before they were. The past rose and fell without their intrusion and molding. The past is real. It’s authentic. And this will make the past unbelievably attractive. Because the past is the only alternative to the corporate present.

“What will people do? They are already doing it. The fastest-growing segment of travel today is cultural tourism. People who want to visit not other places, but other times. People who want to immerse themselves in medieval walled cities, in vast Buddhist temples, Mayan pyramid cities, Egyptian necropolises. People who want to walk and be in the world of the past. The vanished world.

“And they don’t want it to be fake. They don’t want it to be made pretty, or cleaned up. They want it to be authentic...."