मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Friday, October 03, 2014

आयुष्य उतरणीलाच नव्हे, तर घसरणीला लागले आहे...M V Dhond@100

Tomorrow October 4 2014 is 100th Birth Anniversary of M V Dhond (म वा धोंड)

P B Shelley:
"Oh, world, farewell!
Listen to the passing bell.
It tells that thou and I must part
With a light and heavy heart."

Thomas Babington Macaulay:
 "...There are not ten people in the world whose deaths would spoil my dinner, but there are one or two whose deaths would break my heart. The more I see of the world, and the more numerous my acquaintance becomes, the narrower and more exclusive my affection grows,..."
 

For me, the late  Dhond was one of those 'Macaulay's ten people'. Or was he the 'one or two'?

( Dhond appears in multiple entries on this blog. You may find all of them on the FB page I maintain on him. Find the page here.)

Although we spoke on phone and corresponded by letters, I never met him in person and therefore I am free to imagine him the way I may.

He was NOT agnostic but atheist, just like Shelley quoted at the top. So after  his death, I wondered where he was gone.

Here are the two postcards among a few more letters he sent me. Note the moving line in the letter dated December 15 2001:

"आयुष्य उतरणीलाच नव्हे, तर घसरणीला लागले आहे ." (The life has started not just descending but slipping away.)

After reading this line, I read a line in Shelley's poem, quoted above, as "Listen to the passing hell."





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2 comments:

mannab said...

कै. म. वा. धोंड यांच्या १०० व्या जन्मदिनानिमित्त आपण लिहिलेला लेख आणि त्यातील खुद्द धोंड यांची २ पत्रे वाचली. अधिक विस्तृत लिहायला हवे होते असे वाटते.
मंगेश नाबर

October 3, 2014 at 8:07 PM
Aniruddha G. Kulkarni said...

Thanks Mangesh.
Over the years, I have written quite a bit on Dhond on this very blog.
At this time, this's all I could write.
best,

October 4, 2014 at 6:56 AM

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