मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Monday, September 01, 2014

Bertolt Brecht: Labor Day Remembrance: Was Young Alexander Alone?

Today September 1 2014 is  Labor Day in the US
 
Rick Perlstein, The New York Times, August 28 2014:

"...One abandoned idea documented in his (Nelson Lichtenstein) most recent book, “A Contest of Ideas: Capital, Politics, and Labor,” haunts me. Powerful people in the Democratic Party, like Senator Robert Wagner of New York, used to insist that the job of liberalism was to penetrate the “black box” of the corporation and turn the workplace into a more democratic institution..."

Bertolt Brecht (1896-1956), 1935:

"Questions From a Worker Who Reads

Who built Thebes of the 7 gates ?
In the books you will read the names of kings.
Did the kings haul up the lumps of rock ? 
And Babylon, many times demolished,
Who raised it up so many times ? 
In what houses of gold glittering Lima did its builders live ?
Where, the evening that the Great Wall of China was finished, did the masons go?
Great Rome is full of triumphal arches.
Who erected them ? 
Over whom did the Caesars triumph ?
Had Byzantium, much praised in song, only palaces for its inhabitants ? 
Even in fabled Atlantis, the night that the ocean engulfed it,
The drowning still cried out for their slaves. 
The young Alexander conquered India.
Was he alone ? 
Caesar defeated the Gauls.
Did he not even have a cook with him ? 
Philip of Spain wept when his armada went down.
Was he the only one to weep ?  
Frederick the 2nd won the 7 Years War.
Who else won it ? 
Every page a victory.
Who cooked the feast for the victors ?  
Every 10 years a great man.
Who paid the bill ? 
So many reports.  
So many questions."


 

Artist:  Frank Cotham, The New Yorker, February 3 2014


I love this cartoon but on second thoughts I would modify its caption thus:

"Your people will remember you for not sacrificing  thousands of them by not building a pyramid."

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