मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

Friedrich Nietzsche: “Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.”

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे:
"... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

John Gray: "Unlike Schopenhauer, who lamented the human lot, Leopardi believed that the best response to life is laughter. What fascinated Schopenhauer, along with many later writers, was Leopardi’s insistence that illusion is necessary to human happiness."

Justin E.H. Smith: “One should of course take seriously serious efforts to improve society. But when these efforts fail, in whole or in part, it is only humor that offers redemption. So far, human expectations have always been strained, and have always come, give or take a bit, to nothing. In this respect reality itself has the form of a joke, and humor the force of truth.”

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Friday, May 14, 2010

In Chess-IPL, No Chinese Competitor for Viswanathan Anand please!

If you go by the results produced at the highest level, Dhyan Chand and Viswanathan Anand are the two greatest sportsmen India produced. (Read previous posts on the subject here and here.)

No one else comes even close to them.

Playing out Anand's last game on my PC was such a thrill. Although even a chess-toddler like me could make out that it certainly was not one of the best chess games ever played.

K Viswanathan, Anand's father says:"...I doubt if whether there is another sportsperson in India who has achieved so much and made the nation so proud. But it's a pity to see cricket eating up all other sports...." (The Times of India, May 13, 2010)

Sir, if only, we could organise Chess-IPL to "promote" chess.

"...Worse than that, the IPL’s behaviour implies that if discrimination is profitable, discrimination is legitimate. If bigotry pays, then bigotry prevails. The whole affair undermined the IPL’s globalising claims and compromised India’s status as the epicentre and champion of the modern game. You might be able to watch IPL matches in real time in Japan but you could not watch Shahid Afridi or Umar Gul. The BCCI was able to distance itself from this embarrassment by pointing to the autonomous powers of the franchise owners.

cricket historian Gideon Haigh, a persistent and acute critic of the IPL, observed that part of its appeal was that it was a tournament which the home nation was guaranteed to win. Whatever the final score, India triumphed. Apparently, the IPL franchise owners concluded that the presence of Pakistani players would pollute that triumph..."

(MIKE MARQUSEE, Frontline, May 08 - 21, 2010)

Therefore, in Chess-IPL, we have to make sure Anand doesn't lose to a Pakistani or Chinese.

No comments: