Launched on Nov 29 2006, now 2,100+ posts...This bilingual blog - 'आन्याची फाटकी पासोडी' in Marathi- is largely a celebration of visual and/or comic ...तुकाराम: "ढेकणासी बाज गड,उतरचढ केवढी"...George Santayana: " Everything in nature is lyrical in its ideal essence, tragic in its fate, and comic in its existence"...William Hazlitt: "Pictures are scattered like stray gifts through the world; and while they remain, earth has yet a little gilding."
मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
C. P. Cavafy: "I’d rather look at things than speak about them."
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."
Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Saturday, March 27, 2010
Sahitya Sammelan Visits were Worth it!
If you are interested please contact following address:
Parandham Prakashan, Pavnar, Dist: Vardha PIN 442 111 Phone: 07152-288040 and 9822565574
(परंधाम प्रकाशन , पवनार , जिल्हा: वर्धा )
I also got a number of difficult-to-lay-your-hands-on books of different authors- most of them now dead- at Venus Prakashan (व्हीनस प्रकाशन).
count on day 1: 29.
p.s.
count on day 3: 30 [including rare books like Bahurupi (बहुरूपी) by Chintamanrao Kolhatkar (चिंतामणराव कोल्हटकर) ,1957]
Net net : 59!
So after all sammelan visits were worth it.
6 comments:
kuthali pustaka? list publish karu shakaal kaa? :)
-Abhinav
Sorry, not today Abhinav.
Too lazy for that.
Maybe some other day
Recently I returned to Pune for good and fortunately could attend the Sammelan. I found the book you keep refering to in the context of Hussain controversy. Although, no argument, absolutely none, can ever change my views regarding freedom of expression, I will definitely keep an open mind while reading Bhagwat's views, so that at least I am able empathise even if I won't be able to sympathise with her views.
I also bought Pinglavel by G A Kulkarni. I am really looking forward to reading Kairi and about Taani mavashi.
I almost gave into temptation and would have bought Rajvade entire collection of books on Maharastra's historiography from the Rajvade foundation's stall at the Sammelan. The only reason I backed out was that I wasn't sure if I could sustain my interest given that I read Marathi slowly in comparison to English.
Glad you found what you were looking for.
I am happy you too got what you were looking for, Chetan.
I cannot read all of Rajwade.
For me, selected Rajwade by Akademi is good enough.
I feel I raided Popular Prakashan on Sunday morning. It was a loot. My shoulders ached carrying it!
Even if they had priced them double (suckers!) than what they did, I would have still bought all those books.
best,
Where can I buy the selected Rajvade that you wrote about?
It's Sahitya Akademi publication.
I am not sure if it is in print now.
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