मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Saturday, January 06, 2007

Uninfomed opinion

Television has bred our familiarity with strangers.

For instance, Sunil Gavaskar is someone who comes to our drawing room every day of the cricket match. Talking intimately. Gossiping. Therefore, we have an opinion on everything Gavaskar does or has done in the past, not just related to cricket.

Uninformed opinion is perhaps the most important characteristics of our age.

Artist: Everett Opie published The New Yorker Jan 30 1960

p.s After I wrote above, I came across following in FOUAD AJAMI's review of Pervez Musharraf's books "IN THE LINE OF FIRE, A Memoir" (NYT Jan 7 2007).

"We may not know Bahrain but we can be friends with its king; we may not have known Persian ways, nothing, for instance, of the seminarian culture of Qum, but we knew Shah Mohammed Reza Pahlavi, and our travelers and diplomats and journalists felt at home in his court. Jordan may be a realm apart, a place of poverty and a breeding ground of angry warriors of the faith, but young King Abdullah II and his queen, Rania, are fixtures on the international circuit. And now that we have extravaganzas like Davos, no land is truly foreign, the exotic rulers can rub shoulders with Oliver Stone and Angelina Jolie. They can all serve on panels together. Why bother learning Arabic, Farsi or Urdu, when the rulers of distant lands offer a shortcut for the voyeurs and the travelers. "

Therefore, if Opie were to draw this picture from Kennedy's viewpoint, it might read: "It is hard for me to have an opinion about Sheikh or his camel since I haven't met them or been to his land or studied anything about his culture........hey but hold on, I am meeting him at Davos next month and then maybe I will know enough about all this to invade and occupy his land"
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