मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Thursday, January 11, 2007

Not simply That sort of thing

Organized religion is doing well for itself outside Europe.

In India it is more visible, noisier, more violent, more conservative. Queues outside temples get longer and wealthier. Superstars and sport-stars make headlines not just for their sex lives, income tax problems and political connections but also for their religiosity.

Scientist Jayant Narlikar observed wryly how young people consult horoscopes before finalizing their marriage though their parents or grandparents may not have done so for their own. More educated people think astrology is a science just like astronomy. Probably more exact. TV Programs on astrology have far higher TRP's than those on science.

Jagdish Bhagwati in Oct 2006: "I was actually surprised with the Hindu ceremony (at a public function where Bhagwati lectured on October 18), with all this pujas , Sanskrit slokas and lighting the lamp. Of course, I know it's Diwali; but it was a Hindu ceremony throughout. And I was a bit horrified. I am used to Gandhiji's way of doing things - little bits from the Koran, the Bible, and the Gita and Zoroastrian texts. Nobody even thought about it. They were all busy lighting lamps with Sanskrit slokas going on and invoking Lakshmi, the Goddess of wealth. I mean, Goddess Lakshmi and Ganesh are Hindu things. They were supremely oblivious of the fact that some Muslim or Parsi might not appreciate it, much as they might be tolerant. This is our culture. But our culture is more broad-based than just Hinduism."

When Indians talk it is always “fate” and never “luck” or “chance”. And fate is what is decided by either stars or is pre-determined at the time of birth.

How about religious institutions like Shankaracharya or Roman Catholic Church? They always don’t seem to be doing as well. There was a big controversy about Kanchi Shankaracharya in 2004 when he was accused and arrested of murder charge. Church’s biggest problem seems to be not Osama but sex scandals.

Artist : James Stevenson publication: The New Yorker 1 Oct 1960

Is Timothy 2007, who in picture above looks so pious, a paedophile and is worried about pending internal enquiry? After all it surely cannot be dismissed as lightly as “that sort of thing”.

Artist : Mike Luckovich

One thing that surely should be said in favour of exiting priests is – they all are honest about their past. How many of us can claim that?

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1 comment:

sabs said...

In his comments, Justice Bhagwati clearly demonstrates the classic "bending-over-backward" mentality of the average Hindu to appear as someone accepting of other faiths. Why should we intersperse Muslim/Christian/Parsi religious chants in a Diwali puja? Even though Diwali in modern times has acquired a more cultural personality, the fact of matter is that it is a Hindu religious festival in the first place. I cannot but draw parallels between this anecdote to the gradual morphing of "Merry Christmas" into "Happy Holidays" in the US. When do we start claiming what is rightfully ours and stop being the wusses that we are becoming in the name of "secularism" (note quotes)?

December 26, 2007 at 12:22 PM

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