Launched on Nov 29 2006, now 2,100+ posts...This bilingual blog - 'आन्याची फाटकी पासोडी' in Marathi- is largely a celebration of visual and/or comic ...तुकाराम: "ढेकणासी बाज गड,उतरचढ केवढी"...George Santayana: " Everything in nature is lyrical in its ideal essence, tragic in its fate, and comic in its existence"...William Hazlitt: "Pictures are scattered like stray gifts through the world; and while they remain, earth has yet a little gilding."
मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
C. P. Cavafy: "I’d rather look at things than speak about them."
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."
Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Tuesday, August 26, 2014
Sunday, August 24, 2014
अरुण कोलटकर...Leaving Jejuri Behind Without a Coconut in Your Hand
Tim Harford, FT, August 21 2014:
"...One thing that need not worry anyone, though, is the prospect of an inflation target of 4 per cent. It will not happen. That is particularly true in the place where the world economy most needs more inflation: in the eurozone. The German folk memory of hyperinflation in 1923 is just too strong. That economic catastrophe, which helped lay the foundations for Nazism and ruin much of the 20th century, continues to resonate today..."
Tomorrow August 25 2014 is Somvati Amavasya (सोमवती अमावस्या), Shravan's (श्रावण) last day. It's the day that will be celebrated big, with a fair, at Jejuri, a seat of deity Khandoba (खंडोबा). This year among hundreds of thousands of believers, there is a faithless.
Raging food inflation!
Marathi daily Loksatta reported on August 22 2014:
"खंडोबा भाविकांचा खोबरे-भंडारा उधळण्यात आखडता हात" (Devotees of Khandoba hesitate to splurge coconut-turmeric)
It's because both the things have become expensive. According to the report, they used to be sold together around Rs. 60 a kilo and now cost Rs. 240-280 a kilo.
This blog has entries on how inflation hurts literature on December 27 2007 and December 24 2009. Now it's the turn of faith!
Khandoba/ Jejuri always remind me of Kolatkar's poetry. Being a man with great sense of humour and a gifted poet, I wonder how he would have incorporated this development in his poetry.
After reading the news item, I went through his book to find out if he has referred to coconut and turmeric in the book.
I couldn't find turmeric but there is yellow on the cover and in the poem called 'The Butterfly' and coconut appears in 'Between Jejuri and the Railway Station':
'You've left the town behind, with a coconut in your hand..."
Have you, this time?
courtesy: Pras, 2001
Thursday, August 21, 2014
Digesting in Numerical Form
Artist: Sam Gross, The New Yorker, January 11 1993
Now, I share another great cartoon I came across in March 2014
Artist: David Borchart, The New Yorker, March 2014
Was man's life as boring as this, even in caves?
Sunday, August 17, 2014
Devaki Unlike Danaë Did Not Meet a Titian
Sheila Hale, 'Titian His Life', 2012:
"...The most we can say is that, although Titian’s portrayals of women inviting or – in the case of his two versions of the Danaë – actually engaging in the sexual act were painted for rich men to enjoy in private, they are the work of an artist who loved women and understood them with a tenderness and understanding that may have eluded his erotomaniacal best friend, who wore his sexuality like a badge of honour while Titian revealed his in a way that speaks to us across the centuries more persuasively than words..."
There are so many parallels between Greek and Hindu mythologies.
I recently realised the common theme in Devaki's and Danaë's.
Although great literature based on Hindu mythology exists in India, the great paintings based on them, unlike Greek mythology, don't.
A case in point is the following painting based on the myth of Danaë. ( "Disappointed by his lack of male heirs, Acrisius asked an oracle if this would change. The oracle told him that he would be killed by his daughter's son. Danaë was childless and, meaning to keep her so, he shut her up in a bronze tower or cave. But Zeus came to her in the form of golden rain, and impregnated her. Soon after, their child Perseus was born..."...Perseus goes on to kill Acrisius...)
Wednesday, August 13, 2014
Fallen cold and dead: O Captain! My Captain! Robin Williams
"There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest—whether or not the world has three dimensions, whether the mind has nine or twelve categories—comes afterwards. These are games; one must first answer."
John Keating, played by the late Robin Williams in 'Dead Poets Society', 1989:
Tom Hanks via FB:
"Let's remember the fiery genius, the long, long strings of laughter, the awe at the energy and the performances that lit up the room, the screen, the world. Let's remember Robin Williams. Hanx"
Woody Allen, 'Crimes and Misdemeanors', 1989:
"Where I grew up... in Brooklyn, nobody committed suicide... you know, everyone was too unhappy."
Looks like Mr. Williams was happy.
I adore Robin Williams in quite a few of his films and have watched them multiple times but I particularly love him in Patch Adams (1996) and Dead Poets Society (1989).
They are scathing commentary on our education system, apart from many other things like parenting, medical care etc.
courtesy: the copyright owner of the film / Touchstone Pictures