मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Wednesday, April 28, 2010

Has IPL Pune Team's Logo Captured Poetry?

Economic & Political Weekly: The gladiatorial spectacle of IPL has brought the worst of our economic and cultural life to the open. (April 17-23, 2010)

The new IPL team 'Sahara Pune Warriors' unveiled the name and logo of its franchise at a grand ceremony in Pune on Saturday April 24 2010.

As expected, the logo- embedded below- is gladiatorial. But does it look good?

Historian T S Shejwalkar becomes lyrical describing a member of Maratha cavalry:

"...a coloured fluttering flag used to be attached to the spear; because of that the sight of shining tip of the spear in daylight along with fluttering flag looked graceful from a distance..." Panipat 1761, 1961.

(त्र्यं शं शेजवलकर:"...भाल्याला फडफडणारे रंगीत निशाणही अडकविलेले असे; त्यामुळे उन्हांत चमकणार्या भाल्याचे टोंक व त्याखाली धावताना फडफडणारे निशाण यांची दुरून मोठी शोभा वाटे..." पानिपत १७६१, 1961)

When I first read this description, I closed the book and tried to imagine that spectacle. The process was exhilarating.

Has the logo captured even a tiny fraction of Shejwalkar's poetic description?

What would have an artist like D G Godse (द ग गोडसे)- who once worked for an advertising agency- done with the idea?

Posted by at

No comments:

Post a Comment

Subscribe to: Post Comments (Atom)